Lusatia is a historical region in Central Europe. It stretches from the Bóbr and Kwisa rivers in the east to the Elbe valley in the west, today located within the German states of Saxony and Brandenburg as well as in the Lower Silesian and Lubusz voivodeships of western Poland. After the conquest of Eastern Germany by the Soviet Army and the partition in 1945 the eastern part of Lusatia along the Lausitzer Neisse river was handed to Poland (see Oder-Neisse Line).
The name derives from the Sorbian word luzicy meaning "swamps" or "water-hole".
According to the earliest records, the area was settled by culturally Celtic tribes. Later, around 100 BC, the Germanic tribe of the Semnones settled into that area. The name of the region may be derived from that of the Ligians. From around 600 onwards, West Slavic tribes known as the Milceni and Lusici settled permanently in the region.
In the 10th century the region came under the influence of the Kingdom of Germany, starting with the 928 eastern campaigns of King Henry the Fowler. Until 963 the Lusatian tribes were subdued by the Saxon margrave Gero and upon his death two years later, the March of Lusatia was established on the territory of today's Lower Lusatia and remained with the Holy Roman Empire, while the adjacent Northern March again got lost in the Slavic uprising of 983. The later Upper Lusatian region of the Milceni lands up to the Silesian border at the Kwisa river at first was part of the Margraviate of Meissen under Margrave Eckard I.
At the same time the Kingdom of Poland raised claims to the Lusatian lands and upon the death of Emperor Otto III in 1002, Margrave Gero II lost Lusatia to the Polish Duke Boleslaw I, who took the region in his conquests. After the 1018 Peace of Bautzen, Lusatia became part of his territory, however Germans and Poles continued struggling for administration of the region. It was regained in a 1031 campaign by Emperor Conrad II in favour of the Saxon German rulers of the Meissen House of Wettin and the Ascanian margraves of Brandenburg, who purchased the March of (Lower) Lusatia in 1303.
As Margrave Egbert II of Meissen supported anti-king Rudolf of Rheinfelden during the Investiture Controversy, King Henry IV of Germany in 1076 awarded the Milceni lands of Upper Lusatia as a fief to the Bohemian duke Vladislaus. After Emperor Frederick Barbarossa had elevated Duke Vladislaus II to the rank of a King of Bohemia in 1158, the Upper Lusatian lands around Bautzen evolved to a Bohemian crown land. Around 1200 large numbers of German settlers came to Lusatia in the course of the Ostsiedlung, settling in the forested areas yet not settled by the Slavs. The Bohemian rule in Upper Lusatia was secured with the extinction of the rivaling Brandenburg House of Ascania in 1320 and the rise of the Luxembourg dynasty, Kings of Bohemia since 1310.
In 1346 six Upper Lusatian cities formed the Lusatian League against the constant attacks conducted by robber barons. The association supported King Sigismund in the Hussite Wars leading to armed attacks and devastations. The cities were represented in the (Upper) Lusatian Landtag assembly, where they met with the fierce opposition of the noble state countries.
Following the Lutheran Reformation, the larger part of Lusatia became Protestant except for the area between Bautzen, Kamenz and Hoyerswerda. The Lusatias remained under Bohemian rule, from 1526 onwards under the rule of the House of Habsburg, until the Thirty Years' War.
According to the 1635 Peace of Prague most of Lusatia became a province of the Electorate of Saxony, except for the region around Cottbus possessed by Brandenburg. After the Saxon elector Augustus the Strong was elected King of Poland in 1697, Lusatia became strategically important as the electors-kings sought to create a land connection between their Saxon homelands and the Polish territories.
Herrnhut, between Löbau and Zittau, founded in 1722 by religious refugees from Moravia on the estate of Count von Zinzendorf became the starting point of the organized Protestant missionary movement in 1732 and missionaries went out from the Moravian Church in Herrnhut to all corners of the world to share the Gospel.
The newly established Kingdom of Saxony however sided with Napoleon, therefore at the 1815 Congress of Vienna, Lusatia was divided, with Lower Lusatia and the northeastern part of Upper Lusatia around Hoyerswerda, Rothenburg, Görlitz and Lauban awarded to Prussia. Only the southwestern part of Upper Lusatia that included Löbau, Kamenz, Bautzen and Zittau remained part of Saxony.
Prussian and German rule
The Lusatians in Prussia demanded that their land become a distinct administrative unit, but Lower Lusatia was incorporated into the Province of Brandenburg, while the Upper Lusatian territories were attached to the Province of Silesia instead.
The 19th and early 20th centuries witnessed an era of cultural revival for Slavic Lusatians. The modern languages of Upper and Lower Lusatian (or Sorbian) emerged, national literature flourished, and many national organizations like Maćica Serbska and Domowina were founded.
This era came to an end during the Nazi regime in Germany, when all Sorbian organizations were abolished and forbidden, the newspapers and magazines closed, and any use of the Sorbian languages was prohibited. During World War II, some Sorbian activists were arrested, executed, exiled or sent as political prisoners to concentration camps. From 1942 to 1944 the underground Lusatian National Committee was formed and was active in Nazi-occupied Warsaw.
After World War II according to the Potsdam Agreement, Lusatia was divided between Allied-occupied Germany (Soviet occupation zone) and the Republic of Poland along the Oder-Neisse line. Poland's communist government expelled all remaining Germans and Sorbs from the area east of the Neisse river during 1945 and 1946. The Lusatian National Committee in Prague claimed the right to self-government and separation from Germany and the creation of a Lusatian Free State or attachment to Czechoslovakia. The majority of the Sorbian intelligentsia was organized in the Domowina, though, and did not wish to split from Germany. Claims asserted by the Lusatian National movement were postulates of joining Lusatia to Poland or Czechoslovakia. Between 1945–1947 they postulated about ten memorials to the UN, USA, USSR, Great Britain, France, Poland and Czechoslovakia, however, it did not bring any results. On April 30, 1946, the Lusatian National Committee also postulated a petition to the Polish Government, signed by Paweł Cyż – the minister and an official Sorbian delegate in Poland. There was also a project of proclaiming a Lusatian Free State, whose Prime Minister was supposed to be a Polish archaeologist of Lusatian origin - Wojciech Kóčka.
There have been endeavours by Sorbs to create a Lusatian Free State in the past - particularly after World War II, when the Sorbian National Committee demanded the attachment of Lusatia to Czechoslovakia. The Domowina however opposed this idea and favoured a future inside Germany.
In 1945, the northeastern part of Upper Lusatia west of the Neisse rejoined Saxony and in 1952, when the state was divided into three administrative areas (Bezirke), the Upper Lusatian region became part of the Dresden administrative region. After the East German Revolution of 1989, the state of Saxony was reestablished in 1990. Lower Lusatia remained with Brandenburg, from 1952 until 1990 in the Bezirk of Cottbus.
In 1950, the Sorbs obtained language and cultural autonomy within the then East German state of Saxony. Lusatian schools and magazines were launched and the Domowina association was revived, although under increasing political control of the ruling Communist Socialist Unity Party of Germany (SED). At the same time, the large German-speaking majority of the Upper Lusatian population kept up a considerable degree of local, 'Upper Lusatian' patriotism of its own. An attempt to establish a Lusatian land within the Federal Republic of Germany failed after the German reunification in 1990. The constitutions of Saxony and Brandenburg guarantee cultural rights, but no autonomy to the Sorbs.