Place:Salé, Salé, Rabat-Salé-Zemmour-Zaer, Morocco

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NameSalé
Alt namesSalasource: GRI Photo Archive, Authority File (1998) p 12746; Times Atlas of World History (1993) p 354
Salisource: Webster's Geographical Dictionary (1988) p 1056
Salleesource: Webster's Geographical Dictionary (1988) p 1056
Salésource: Getty Vocabulary Program
Slasource: Webster's Geographical Dictionary (1988) p 1056
TypeCity
Coordinates34.067°N 6.833°W
Located inSalé, Rabat-Salé-Zemmour-Zaer, Morocco     (900 - )
source: Getty Thesaurus of Geographic Names


the text in this section is copied from an article in Wikipedia

Salé is a city in northwestern Morocco, on the right bank of the Bou Regreg river, opposite the national capital Rabat, for which it serves as a commuter town. Founded in about 1030 by the Banu Ifran, it later became a haven for pirates in the 17th century as an independent republic before being incorporated into Alaouite Morocco.

The city's name is sometimes transliterated as Salli or Sallee. The National Route 6 connects it to Fez and Meknes in the east and the N1 to Kénitra in the north-east. It recorded a population of 890,403 in the 2014 Moroccan census.

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History

the text in this section is copied from an article in Wikipedia

The Phoenicians established a settlement called Sala, later the site of a Roman colony, Sala Colonia, on the south side of the Bou Regreg estuary.

It is sometimes confused with Salé, on the opposite north bank. Salé was founded in about 1030 by Arabic-speaking Berbers who apparently cultivated the legend that the name was derived from that of Salah, son of Ham, son of Noah.

The Banu Ifran Berber dynasty began construction of a mosque about the time the city was founded. The present-day Great Mosque of Salé was built during the 12th-century reign of the Almohad sultan Abu Yaqub Yusuf, although not completed until 1196. During the 17th century, Rabat was known as New Salé, or Salé la neuve (in French), as it expanded beyond the ancient city walls to include the Chellah, which had become a fortified royal necropolis under the rule of Abu Yaqub Yusuf's son, Abu Yusuf Yaqub al-Mansur.

In September 1260, Salé was raided and occupied by warriors sent in a fleet of ships by King Alfonso X of Castile. After the victory of the Marinid dynasty, the historic Bab el-Mrissa was constructed by the Sultan Abu Yusuf Yaqub ibn Abd Al-Haqq which remains as a landmark of the city.

Republic of Salé

In the 17th century, Salé became a haven for Barbary pirates, among them the Moriscos expelled from Spain turned corsairs, who formed an independent Republic of Salé. Salé pirates (the well-known "Salé Rovers") roamed the seas, and cruised the shipping routes between Atlantic colonial ports and Europe, seizing ships from the Americas and Europe for goods and captives. They sold their crews and sometimes passengers into slavery in the Arabic world. Despite the legendary reputation of the Salé corsairs, their ships were based across the river in Rabat, called "New Salé" by the English.

European powers took action to try to eliminate the threat from the Barbary Coast. On 20 July 1629, the city of Salé was bombarded by French Admiral Isaac de Razilly with a fleet composed of the ships Licorne, Saint-Louis, Griffon, Catherine, Hambourg, Sainte-Anne, Saint-Jean; his forces destroyed three corsair ships.

20th-century socio-political development

During the decades preceding the independence of Morocco, Salé was the stronghold of some "national movement" activists. The reading of the "Latif" (a politically charged prayer to God, read in mosques in loud unison) was launched in Salé and became popular in some cities of Morocco.

A petition against the so-called "Berber Dahir" (a decree that allowed some Berber-speaking areas of Morocco to continue using Berber Law, as opposed to Sharia Law) was given to Sultan Mohamed V and the Resident General of France. The petition and the "Latif" prayer led to the withdrawal and adjustment of the so-called "Berber Decree" of May 1930. The activists who opposed the "Berber Decree" apparently feared that the explicit recognition of the Berber Customary Law (a very secular-minded Berber tradition) would threaten the position of Islam and its Sharia law system. Others believed that opposing the French-engineered "Berber Decree" was a means to turn the table against the French occupation of Morocco.

The widespread storm that was created by the "Berber Dahir" controversy created a somewhat popular Moroccan nationalist elite based in Salé and Fez; it had strong anti-Berber, anti-West, anti-secular, and pro Arab-Islamic inclinations. This period helped develop the political awareness and activism that would lead fourteen years later to the signing of the Manifest of Independence of Morocco on 11 January 1944 by many "Slawi" activists and leaders. Salé has been deemed to have been the stronghold of the Moroccan left for many decades, where many leaders have resided.

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