Place:Plovdiv, Plovdiv, Bulgaria

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Plovdiv, is the second-largest city in Bulgaria (after Sofia), standing on the banks of the Maritsa river in the historical region of Thrace. It has a population of 346,893 and 675,000 in the greater metropolitan area. Plovdiv is the cultural capital of Bulgaria and was the European Capital of Culture in 2019. It is an important economic, transport, cultural, and educational center. Plovdiv joined the UNESCO Global Network of Learning Cities in 2016.

Plovdiv is situated in a fertile region of south-central Bulgaria on the two banks of the Maritsa River. The city has historically developed on seven syenite hills, some of which are high. Because of these hills, Plovdiv is often referred to in Bulgaria as "The City of the Seven Hills". There is evidence of habitation in the area dating back to the 6th millennium BCE, when the first Neolithic settlements were established. The city was subsequently a local Thracian settlement, later being conquered and ruled also by Persians, Ancient Macedonians, Celts, Romans, Byzantines, Goths, Huns, Bulgarians (Thracians, Bulgars, Slavic tribes, etc.), Crusaders, and Ottoman Turks.^[1]

Philippopolis was founded as a polis by the father of Alexander the Great, Philip the Great, the king of ancient Macedonia, settling there both Thracians and 2,000 Macedonians and Greeks in 342 BCE. Control of the city alternated between the Macedonian kingdom and the Thracian Odrysian kingdom during the Hellenistic period; the Macedonian king Philip V reoccupied the city in 183 BCE and his successor Perseus held the city with the Odrysians until the Roman Republic conquered the Macedonian kingdom in 168 BCE.^[2] Philippopolis became the capital of the Roman province of Thracia.^[2] The city was at the centre of the road network of inland Thrace, and the strategic Via Militaris was crossed by several other roads at the site, leading to the Danube, the Aegean Sea, and the Black Sea. The Roman emperor Marcus Aurelius built a new wall around the city.^[2]

In Late Antiquity, Philippopolis was an important stronghold, but was sacked in 250 during the Crisis of the Third Century,^[2] after the Siege of Philippopolis by the Goths led by Cniva. After this the settlement contracted, though it remained a major city, with the city walls rebuilt and new Christian basilicas and Roman baths constructed in the 4th century. The city was again sacked by the Huns in 441/442, and the walls were again rebuilt.^[3] Roman Philippopolis resisted another attack, by the Avars in the 580s, after the walls were renewed yet again by Justinian the Great.^[3]

In the Middle Ages, Philippopolis fell to the Bulgars of the First Bulgarian Empire in 863, during the reign of Boris I, having been briefly abandoned by the Christian inhabitants in 813 during a dispute with the khan Krum.^[3][4] During the Byzantine–Bulgarian wars, the emperor Basil the Bulgar-Slayer used Philippopolis as a major strategic fortification, governed by the protospatharios Nikephoros Xiphias.^[4] In the middle 11th century, the city was attacked by the Pechenegs, who occupied it briefly around 1090.^[4] The city continued to prosper, with the walls restored in the 12th century, during which the historian and politician Niketas Choniates was its governor and the physician Michael Italikos was its metropolitan bishop.^[4] According to the Latin historian of the Fourth Crusade, Geoffrey of Villehardouin, Philippopolis was the third largest city in the Byzantine Empire, after Constantinople (Istanbul) and Thessalonica (Thessaloniki).^[4] It suffered damage from the armies passing through the city during the Crusades as well as from sectarian violence between the Eastern Orthodox and the Armenian Orthodox and Paulician denominations.^[4] The city was destroyed by Kaloyan of Bulgaria in 1206 and rebuilt thereafter.^[4] In 1219, the city became the capital of the Crusader Duchy of Philippopolis, part of the Latin Empire.^[4] The Second Bulgarian Empire recovered the city in 1263, but lost it to Byzantine control before recapturing it in 1323.^[4] The Ottoman Empire conquered Philippopolis in 1363 or 1364.^[4]

On 4 January 1878, at the end of the Russo-Turkish War (1877–1878), Plovdiv was taken away from Ottoman rule by the Russian army. It remained within the borders of Bulgaria until July of the same year, when it became the capital of the autonomous Ottoman region of Eastern Rumelia. In 1885, Plovdiv and Eastern Rumelia joined Bulgaria.

There are many preserved ruins such as the ancient Plovdiv Roman theatre, a Roman odeon, a Roman aqueduct, the Plovdiv Roman Stadium, the archaeological complex Eirene, and others. Plovdiv is host to a huge variety of cultural events such as the International Fair Plovdiv, the international theatrical festival "A stage on a crossroad", the TV festival "The golden chest", and many more novel festivals, such as Night/Plovdiv in September, Kapana Fest, and Opera Open. The oldest American educational institution outside the United States, the American College of Sofia, was founded in Plovdiv in 1860 and later moved to Sofia.

On 5 September 2014, Plovdiv was selected as the Bulgarian host of the European Capital of Culture 2019 alongside the Italian city of Matera.^[5] This happened with the help of the Municipal Foundation "Plovdiv 2019″, a non-government organization, which was established in 2011 by Plovdiv's City Council whose main objectives were to develop and to prepare Plovdiv's bid book for European Capital of Culture in 2019.

History

the text in this section is copied from an article in Wikipedia

Antiquity

The history of the region spans more than eight millennia. Numerous nations have left their traces on the cultural layers of the city. The earliest signs of habitation in the territory of Plovdiv date as far back as the 6th millennium BCE.^[1] Plovdiv has settlement traces including necropolises dating from the Neolithic era (roughly 6000–5000 BCE) like the mounds Yasa Tepe 1 in the Philipovo district and Yasa Tepe 2 in Lauta park. Archaeologists have discovered fine pottery and objects of everyday life on Nebet Tepe from as early as the Chalcolithic era, showing that at the end of the 4th millennium BCE, there was already an established settlement there which was continuously inhabited since then. Thracian necropolises dating back to the 2nd–3rd millennium BCE have been discovered, while the Thracian town was established between the 2nd and the 1st millennium BCE.

The town was a fort of the independent local Thracian tribe Bessi. In 516 BCE during the rule of Darius the Great, Thrace was included in the Persian empire. In 492 BCE, the Persian general Mardonius subjugated Thrace again, and it nominally became a vassal of Persia until 479 BCE and the early rule of Xerxes I. The town became part of the Odrysian kingdom (460 BCE – 46 CE), a Thracian tribal union. The town was conquered by Philip II of Macedon, and the Odrysian king was deposed in 342 BCE. Ten years after the Macedonian invasion, the Thracian kings started to exercise power again after the Odrysian Seuthes III had re-established their kingdom under Macedonian suzerainty as a result of a successful revolt against Alexander the Great's rule resulting in a stalemate. The Odrysian kingdom gradually overcame the Macedonian suzerainty, while the city was destroyed by the Celts as part of the Celtic settlement of Eastern Europe, most likely in the 270s BCE. In 183 BCE, Philip V of Macedon conquered the city, but shortly after, the Thracians re-conquered it.

In 72 BCE, the city was seized by the Roman general Marcus Lucullus but was soon restored to Thracian control. In 46 CE, the city was finally incorporated into the Roman Empire by emperor Claudius; it served as the capital of the province of Thrace. Although it was not the capital of the Province of Thrace, the city was the largest and most important centre in the province. As such, the city was the seat of the Union of Thracians. In those times, the Via Militaris (or Via Diagonalis), the most important military road in the Balkans, passed through the city. The Roman times were a period of growth and cultural excellence. The ancient ruins tell a story of a vibrant, growing city with numerous public buildings, shrines, baths, theatres, a stadium, and the only developed ancient water supply system in Bulgaria. The city had an advanced water system and sewerage. In 179 a second wall was built to encompass Trimontium which had already extended out of the Three hills into the valley. Many of those are still preserved and can be seen by tourists. Today only a small part of the ancient city has been excavated.

In 250 the city was captured and looted after the Battle of Philippopolis by the Goths, led by their ruler Cniva. Many of its citizens, 100,000 according to Ammianus Marcellinus, died or were taken captive. It took a century and hard work to recover the city. However, it was destroyed again by Attila's Huns in 441–442 and by the Goths of Teodoric Strabo in 471.

An ancient Roman inscription written in Ancient Greek dated to 253 – 255 AD were discovered in the Great Basilica. The inscription refers to the Dionysian Mysteries and also mentions Roman Emperors Valerian and Gallienus. It has been found on a large stele which was used as construction material during the building of the Great Basilica.

Middle Ages

The Slavs had fully settled in the area by the middle of the 6th century. This was done peacefully as there are no records for their attacks. With the establishment of Bulgaria in 681, Philippoupolis, the name of the city then, became an important border fortress of the Byzantine Empire. It was captured by Khan Krum in 812, but the region was fully incorporated into the Bulgarian Empire in 834 during the reign of Khan Malamir. It was reconquered by the Byzantine Empire in 855–856 for a short time until it was returned to Boris I of Bulgaria. From Philippopolis, the influence of dualistic doctrines spread to Bulgaria forming the basis of the Bogomil heresy. The city remained in Bulgarian hands until 970. However, the city is described at the time of Constantine VII in the 10th century as being within the Byzantine province (theme of Macedonia). Philippopolis was captured by the Byzantines in 969, shortly before it was sacked by the ruler of Rus' Sviatoslav I of Kiev who impaled 20,000 citizens. Before and after the Rus' massacre, the city was settled by Paulician heretics transported from Syria and Armenia to serve as military settlers on the European frontier with Bulgaria. Aime de Varennes in 1180 encountered the singing of Byzantine songs in the city that recounted the deeds of Alexander the Great and his predecessors over 1300 years before.

Byzantine rule was interrupted by the Third crusade (1189–1192) when the army of the Holy Roman emperor Frederick Barbarossa conquered Philippopolis. Ivanko was appointed as the governor of the Byzantine Theme of Philippopolis in 1196, but between 1198 and 1200 separated it from Byzantium in a union with Bulgaria. The Latin Empire conquered Philippopolis in 1204, and there were two short interregnum periods as the city was twice occupied by Kaloyan of Bulgaria before his death in 1207. In 1208, Kaloyan's successor Boril was defeated by the Latins in the Battle of Philippopolis. Under Latin rule, Philippopolis was the capital of the Duchy of Philippopolis, which was governed by Renier de Trit and later on by Gerard de Strem. The city was possibly at times a vassal of Bulgaria or Venice. Ivan Asen II conquered the duchy finally in 1230 but the city had possibly been conquered earlier. Afterwards, Philippopolis was conquered by Byzantium. According to some information, by 1300 Philippopolis was a possession of Theodore Svetoslav of Bulgaria. It was conquered from Byzantium by George Terter II of Bulgaria in 1322. Andronikos III Palaiologos unsuccessfully besieged the city, but a treaty restored Byzantine rule once again in 1323. In 1344 the city and eight other cities were surrendered to Bulgaria by the regency for John V Palaiologos as the price for Ivan Alexander of Bulgaria's support in the Byzantine civil war of 1341–47.

Ottoman rule

In 1364 the Ottoman Turks under Lala Shahin Pasha seized Plovdiv. According to other data, Plovdiv was not an Ottoman possession until the Battle of Maritsa in 1371, after which, the citizens and the Bulgarian army fled leaving the city without resistance. Refugees settled in Stanimaka. During the Ottoman Interregnum in 1410, Musa Çelebi conquered the city killing and displacing inhabitants. The city was the centre of the Rumelia Eyalet from 1364 until 1443, when it was replaced by Sofia as the capital of Rumelia. Plovdiv served as a sanjak centre within Rumelia between 1443 and 1593, the sanjak centre in Silistra Eyalet between 1593 and 1826, the sanjak centre in Eyalet of Adrianople between 1826 and 1867, and the sanjak centre of Edirne Vilayet between 1867 and 1878. During that period, Plovdiv was one of the major economic centers in the Balkans, along with Istanbul (Constantinople), Edirne, Thessaloniki, and Sofia. The richer citizens constructed beautiful houses, many of which can still be seen in the architectural reserve of Old Plovdiv. From the early 15th century till the end of 17th century the city was predominantly inhabited by Muslims.

National revival

Under the rule of the Ottoman Empire, Filibe (as the city was known at that time) was a focal point for the Bulgarian national movement and survived as one of the major cultural centers for Bulgarian culture and tradition.

Filibe was described as consisting of Turks, Bulgarians, Hellenized Bulgarians, Armenians, Jews, Vlachs, Arvanites, Greeks, and Roma people. In the 16–17 century a significant number of Sephardic Jews settled along with a smaller Armenian community from Galicia. The Paulicians adopted Catholicism or lost their identity. The abolition of Slavonic as the language of the Bulgarian Church as well as the complete abolition of the church in 1767 and the introduction of the Millet System led to ethnic division among people of different religions. Christian and Muslim Bulgarians were subjected to Hellenization and Turkification respectively. A major part of the inhabitants was fully or partly Hellenized due to the Greek patriarchate. The "Langeris" are described as Greeks from the area of the nearby Stenimachos. The process of Hellenization flourished until the 1830s but declined with the Tanzimat as the idea of the Hellenic nation of Christians grew and was associated with ethnic Greeks.

The re-establishment of the Bulgarian Church in 1870 was a sign of ethnic and national consciousness. Thus, although there is a little doubt about the Bulgarian origin of the Gulidas, the city could be considered of Greek or Bulgarian majority in the 19th century. Raymond Detrez has suggested that when the Gudilas and Langeris claimed to be Greek it was more in the sense of "Romei than Ellines, in a cultural rather than an ethnic sense". According to the statistics by the Bulgarian and Greek authors, there were no Turks in the city; according to an alternative estimate the city was of Turkish majority.

Filibe had an important role in the struggle for Church independence which was, according to some historians, a peaceful bourgeois revolution. Filibe became the center of that struggle with leaders such as Nayden Gerov, Dr Valkovich, Joakim Gruev, and whole families. In 1836 the first Bulgarian school was inaugurated, and in 1850, modern secular education began when the "St Cyrill and Methodius" school was opened. On 11 May 1858, the day of Saints Cyril and Methodius was celebrated for the first time; this later became a National holiday which is still celebrated today (but on 24 May due to Bulgaria's 1916 transition from the Old Style (Julian) to the New Style (Gregorian) calendar). In 1858 in the Church of Virgin Mary, the Christmas liturgy was served for the first time in the Bulgarian language since the beginning of the Ottoman occupation. Until 1906 there were Bulgarian and Greek bishops in the city. In 1868 the school expanded into the first grammar school. Some of the intellectuals, politicians, and spiritual leaders of the nation graduated that school.^[6]

The city was conquered by the Russians under Aleksandr Burago for several hours during the Battle of Philippopolis on 17 January 1878.^[7] It was the capital of the Provisional Russian Administration in Bulgaria between May and October. According to the Russian census of the same year, Filibe had a population of 24,000 citizens, of which ethnic Bulgarians comprised 45.4%, Turks 23.1% and Greeks 19.9%.

Eastern Rumelia

According to the Treaty of San Stefano on 3 March 1878, the Principality of Bulgaria included the lands with predominantly Bulgarian population. Plovdiv which was the biggest and most vibrant Bulgarian city was selected as a capital of the restored country and for a seat of the Temporary Russian Government. Great Britain and Austria-Hungary, however, did not approve that treaty and the final result of the war was concluded in the Congress of Berlin which divided the newly liberated country into several parts. It separated the autonomous region of Eastern Rumelia from Bulgaria, and Plovdiv became its capital. The Ottoman Empire created a constitution and appointed a governor.

In the spring of 1885, Zahari Stoyanov formed the Secret Bulgarian Central Revolutionary Committee in the city which actively conducted propaganda for the unification of Bulgaria and Eastern Rumelia. On 5 September, several hundred armed rebels from Golyamo Konare (now Saedinenie) marched to Plovdiv. In the night of 5–6 September, these men, led by Danail Nikolaev, took control of the city and removed from office the General-Governor Gavril Krastevich. A provisional government was formed led by Georgi Stranski, and universal mobilization was announced. After the Serbs were defeated in the Serbo-Bulgarian War, Bulgaria and Turkey reached an agreement that the Principality of Bulgaria and Eastern Rumelia had a common government, Parliament, administration, and army. Today, 6 September is celebrated as the Unification Day and the Day of Plovdiv.

Recent history

After the unification, Plovdiv remained the second most populous city in Bulgaria after the capital Sofia. The first railway in the city was built in 1874 connecting it with the Ottoman capital, and in 1888, it was linked with Sofia. In 1892 Plovdiv became the host of the First Bulgarian Fair with international participation which was succeeded by the International Fair Plovdiv. After the liberation, the first brewery was inaugurated in the city.

The noteworthy English travel writer Patrick Leigh Fermor visited Plovdiv in the late summer of 1934 and he was charmed by the town and a local woman name Nadjeda.

In the beginning of the 20th century, Plovdiv grew as a significant industrial and commercial center with well-developed light and food industry. In 1927 the electrification of Plovdiv has started. German, French, and Belgian capital was invested in the city in the development of modern trade, banking, and industry. In 1939 there were 16,000 craftsmen and 17,000 workers in manufacturing factories, mainly for food and tobacco processing. During the Second World War, the tobacco industry expanded as well as the export of fruit and vegetables. In 1943, 1,500 Jews were saved from deportation in concentration camps by the archbishop of Plovdiv, Cyril, who later became the Bulgarian Patriarch. In 1944 the city was bombed by the British-American coalition.

Tobacco Depot workers went on strike on 4 May 1953.

On 6 April 1956 the first trolleybus line was opened and in the 1950s the Trimontsium Hotel was constructed. In the 1960s and 1970s, there was a construction boom and many of the modern neighborhoods took shape. In the 1970s and 1980s, antique remains were excavated and the Old Town was fully restored. In 1990 the sports complex "Plovdiv" was finished. It included the largest stadium and rowing canal in the country. In that period, Plovdiv became the birthplace of Bulgaria's movement for democratic reform, which by 1989 had garnered enough support to enter government.

Plovdiv has hosted specialized exhibitions of the World's Fair in 1981, 1985, and 1991.

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