Place:Ngaraard, Palau

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NameNgaraard
TypeState
Located inPalau


the text in this section is copied from an article in Wikipedia

Ngaraard is the eighth state of the Republic of Palau, and was originally named Kerradel.

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History

the text in this section is copied from an article in Wikipedia

Ngaraard's history can be divided into four eras corresponding to Spanish, German and Japanese domination up to World War II.

Spanish colonization

During the Spanish era between the 16th century and 1899 a priest named Father Luis lived in Elab teaching Christianity. However, the people from Ngaraard did not accept Christianity, so he went to Melekeok to Chief Reklai, but no one there accepted it either, so he left for Ngchesar. On his way to Ngchesar, he became lost and fell ill. Chief Reklai heard about Father Luis so he sent people to look for him. They found Father Luis very sick, and the Melekeokians cared for him until he died. He was buried crosswise, unlike everyone else at the Uudes burial ground.

German possession

During the German era, the Germans passed laws that Palauans must work to grow various plants, those refusing would be sent to Ngebuked for imprisonment. This is one reasons explaining the many coconuts in Palau. Germans also outlawed marriage and any religion except Catholicism. Some people of Ngaraard moved to Angaur to work in the phosphate mines. Later, doctors from Angaur traveled to Ngebuked because of an outbreak of leprosy, sending the sick to Melekeok for healing. The leprosy outbreak resulted in the deaths of many Palauans.

Japanese possession

During the Japanese era, there was a Japanese school in Ulimang, Ngaraard, offering primary education for first, second, and third grades. Students at the school came from Ngardmau, Ngerchelong, Kayangel and Ngaraard. Every morning students had assembly and they would bow to the Japanese as a sign of their respect and loyalty to the Japanese Emperor. Students found ignorant of their lessons would be punished by standing outside all day staring at the sun, or being forced to carry buckets of water up and down stairs for hours on end.

Ngaraard had two stores, the first selling sweets and clothing materials. The Nanboyeki store bought coconuts from all the islands. People lacking money could exchange coconuts for cloth. Many people from Ngaraard went to work at Angaur for phosphate mining; others went to Ngardmau to work on bauxite and some went to work for Nanboyeki. There were also Spanish priests in Koror who traveled to the islands propagating Christianity. When World War I started in Palau, people from Ngerchelong and Peleliu arrived in Ngaraard, where Taro Matsuda, Maderangebuked's younger brother, found families to host them.

World War II

When World War II began, most people fled to the jungles of Ngebuked. People wanting to go to the taro patch or go fishing needed permission from Japanese soldiers. When they finished working the taro patch or fishing they had to report to the Japanese soldiers, informing them they were finished. When American attacks began, people from Ngaraard were terrified because none had seen airplanes before. They called them "big bird with fire". During that time, food ran short because the Japanese kept taking food from the Palauans. The people of Ngaraard left at night to find food because the American planes would not come, but they had to be careful because if Japanese soldiers saw them they would be killed.

The Japanese were ordered to collect Palauans and kill them. Japanese soldiers met with the Palau chiefs to discuss where to house the Peleliu people, because they planned to make Peleliu their military base. None of the chiefs wished to house the Peleliu people. Maderangebuked volunteered to take the Peleliu people, since Ngaraard had large taro patches and farms to produce food. This is why the Ngaraard people and Peleliu people have a special friendship.

There is Odesangel stone, this is an old name of Peleliu standing by Bai ra Ngaruau. The people of Peleliu who were in Ngebuked during the war carved the Odesangel Bad. They carved the stone as a memorial of the time they came out from hiding. "Odesangel Bad, 1945 28/9" is carved on the stone, showing that the people of Peleliu and those from Ngebuked and others that were hiding in the jungle emerged from their hiding place on September 28, 1945.

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