Place:Centre, Cameroon

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NameCentre
Alt namesProvince du Centresource: Wikipedia
TypeProvince
Located inCameroon


the text in this section is copied from an article in Wikipedia

The Centre Region occupies 69,000 km² of the central plains of the Republic of Cameroon. It is bordered to the north by the Adamawa Region, to the south by the South Region, to the east by the East Region, and to the West by the Littoral and West Regions. It is the second largest (after East Region) of Cameroon's regions in land area. Major ethnic groups include the Bassa, Ewondo, and Vute.

Yaoundé, capital of Cameroon, is at the heart of the Centre, drawing people from the rest of the country to live and work there. The Centre's towns are also important industrial centres, especially for timber. Agriculture is another important economic factor, especially with regard to the province's most important cash crop, cocoa. Outside of the capital and the plantation zones, most inhabitants are sustenance farmers.

Contents

History

the text in this section is copied from an article in Wikipedia

Early population movements

Ancient tools found at Bafia, Efok, Okola, and Yaoundé attest to human presence in today's Centre Province since before recorded history. Of Cameroon's current inhabitants, the Baka pygmies probably roamed the area when it was more heavily wooded. In comparison, the modern inhabitants of the area are relative newcomers.

According to one theory, much of the current Centre Province was once Bassa territory. The Bassa moved into the region from northeast of the Sanaga River before the 17th or 18th century. Another explanation of the Bassa's presence in the Centre says that they once lived further west, but they moved into the territory in the 18th century after ceding their coastal possessions to the Duala people. The Banen, Bafia, and Yambassa in the Babimbi region also moved to their present territories at this time, stopping their expansion upon reaching Bassaland to the southwest.

The next wave of migration was in the 19th century and consisted of those peoples fleeing Fulbe (Fula) raids to the north, or else fleeing other tribes who were themselves being raided. It is possible that the Tikar of the province's northwest moved in at this time. The Vute entered the area from the southern Adamawa Plateau, having once inhabited the present territories of Banyo and Tibati. Vute tradition states that they moved south in three major groups, each under a different prince. The Vute were still in the process of migrating when the Germans finally stopped their progress.

The Beti-Pahuin moved into the region at this time as well, travelling through in three separate waves from northeast, south of the Sanaga River. They were being pressured by the Gbaya, Mbum, and Vute farther north. As these people moved south, the Beti-Pahuin were forced to move further south, as well. The Beti-Pahuin conquered the peoples they encountered on this southward march, "Pahuinising" them in the process or pushing them away in their turn. A reputation for cannibalism may have aided them in their conquests. If the Bassa did indeed once inhabit territories further to the east, it was at this time that they were pressed toward the coast. These Beti-Pahuin groups moved southward to their present territories in small groups of families of clans. These first few waves, consisting of the Bulu and the Fang, continued into the present South Province and beyond, but the Beti, who moved south in the final wave, settled north of these relatives.

The Bati-Tsinga were the original inhabitants of the current Banen-Bafia-Yambassa areas, but they were pushed away or assimilated when the Yambassa entered the region. The Yambassa came in search of farmland, moving in three major groups: the Behele, then the Elip, and finally the Kouono-Yambassa. They were pushed south in turn when the Banen-Bafia entered from the confluence of the Mbam and Noun rivers. They were then troubled by the Bamun to the northwest, and the Banen fought two wars with them beginning around 1840; they eventually pushed the Bamun across the Noun, though some Banen groups paid tribute to the Bamun until 1901. One tradition says that the Bafia also fought off the Fulbe. The other small tribes of the Bafia region came at later times.

European contacts

The movement of the Beti-Pahuin through the region coincided with the height of the European slave trade on Cameroon's coast. The Ewondo took the opportunity to establish themselves as middlemen in this trade, forming a link between the tribes further on the interior and those toward the sea. Their slaves were sent out via the Sanaga River in exchange for European goods. After Great Britain outlawed the slave trade in 1827, trade continued in other goods, though slaves still left the area clandestinely. The Bassa also enjoyed similar go-between status.

This period also saw the introduction of Christianity to the region when the Basel Mission set up a station at Eséka.

German administration

Three years after the German annexation of the Cameroons in 1884, the first white men moved in, under orders of governor Julius Baron Von Soden, to explore the territories of the Beti. A later governor, Jesko Von Puttkamer, began extensive plantation farming in the south of Cameroon, particularly of cocoa, which he introduced in 1905. Native peoples were used as forced labour. In response to this and to their loss of lucrative trade to the Germans, the Ewondo revolted in 1895 but were suppressed the next year. Other rebellions occurred under the Bane and Mbidambani. A second Ewondo resistance occurred in 1907 when the Germans tried to prop up their collaborator, Charles Atangana, as the over-chief of all Ewondo.

Germany made various improvements to the territory, including the building of roads from Cameroon's coast to the inland areas, beginning in 1900. The first long-distance automobile journey took place in 1913, from Kribi to Yaoundé, a distance of 280 km, in eleven hours. The Germans also brought the railroad to the area, beginning a line from Douala to Yaoundé in 1909. Work was stopped at the outbreak of World War I, however. Germany moved the capital of the colony from Buea to Yaoundé at this time. Some of the Centre's largest towns and cities were originally German outposts, including Yaoundé (founded in 1889) and Mbalmayo.

A Catholic mission and school were established in Yaoundé in 1901 by the German Pallotin Fathers. This was followed by similar setups in other settlements until 1907. The Presbyterians were quick to follow, establishing a presence in 1909.

French administration

The French gained control of the Centre Province territory in 1916 after World War I. They divided Cameroon into several zones, and the current Centre Province's area fell into the Yaoundé, Edéa-Eséka, and Ebolowa-Akoafim zones.

Much of France's administration of the territory was simply a continuation of policies set up by the Germans. The French continued Germany's plantations, for example, and expanded them aggressively. The French Company for the Development of Tobacco (SFDT) set up in Batchenga near Yaoundé in 1947, and the sugar plantation at Mbandjock was planted in 1964. In fact, the town of Mbandjock did not exist then but grew up around the French sugar cane. The French also maintained the German policy of propping up puppet chiefs when existing traditional rulers were uncooperative or where such native rulers were absent. They also opened a school in Yaoundé on 27 December 1933 to educate and indoctrinate the sons of chiefs.

France made many more improvements to the territory, as well. To begin with, though Germany had moved the Cameroonian capital to Yaoundé, the French made it look the part. They built large, opulent government buildings there, including a governor's mansion. The railroad between Douala and Yaoundé was finished in 1927, and this was modernised in 1933. The main road from Douala and on to Bertoua was widened and improved in 1939. Yaoundé also became the location of an international airport. In the realm of education, an Advanced Primary School was placed in Yaoundé in 1939, and Ayos became the site of a nursing school in 1925.

The French expansion into the region also allowed better access for missionary groups. The Seventh-day Adventists set up centres in Nanga Eboko and Yaoundé, and this religion continues to claim large numbers of followers in the province. A major Catholic seminary opened in Yaoundé in 1927.

Political developments

By making Yaoundé the centre of government, France also made it the centre of the colony's politics. After France made all its West African colonies self-governing in 1956, many of Cameroon's earliest political parties were located there. The biggest of these were the Union Camerounaise, with large constituencies in the Centre and North (led by Ahmido Ahidjo), and the Democrats Camerounais (DC), with support from the Yaoundé region and headed by André-Marie Mbida. Most of these parties offered a pro-independence platform.

The capital was also the natural site of early political protests. When the colony's most vocal political party, Union des Populations du Cameroun (UPC), rioted there over raised prices at Yaoundé market stalls, for example, the government outlawed the group. This led to multiple clashes between pro- and anti-UPC factions in Yaoundé, which continued even after independence in 1960.

Post-independence

Under Cameroon's first president, Amadou Ahidjo, Cameroon was split into seven provinces. The present-day Centre and South Provinces were at this time combined into one Centre-South Province. It would remain this way until Cameroon's second president, Paul Biya, split the Centre-South into the present Centre and South Provinces on 22 August 1983. Under Ahidjo, the railway was pushed northeast, reaching Bélabo in the East Province in 1974. In an effort to better unify the north and south portions of the country, Ahidjo also ordered a road built north from Yaoundé to Ngaoundéré (National Road 1). Ahidjo also paved major roads, including the stretches between Douala and Yaoundé and Bafoussam and Yaoundé, beginning in 1966.

Education also experienced improvement. The University of Yaoundé was founded in 1962 for a student body of 7,500. After large student protests in 1973 and 1980 against overcrowding of the facilities, that institution was decentralised, and other universities were opened in other regions of the country.

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This page uses content from the English Wikipedia. The original content was at Centre Province. The list of authors can be seen in the page history. As with WeRelate, the content of Wikipedia is available under the Creative Commons Attribution/Share-Alike License.