Place:Bila Tserkva, Kiev, Ukraine

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NameBila Tserkva
Alt namesBelaja Cerkov'source: Rand McNally Atlas (1989) I-17
Belaya Tserkovsource: Getty Vocabulary Program
Belaya Tserkvasource: Rand McNally Atlas (1994) I-17
White Churchsource: Wikipedia
TypeCity
Coordinates49.817°N 30.167°E
Located inKiev, Ukraine
source: Getty Thesaurus of Geographic Names


the text in this section is copied from an article in Wikipedia

Bila Tserkva is a city in the center of Ukraine, the largest city in Kyiv Oblast (after Kyiv, which is the administrative center, but not part of the oblast), and part of the Right Bank. It serves as the administrative center of Bila Tserkva Raion and hosts the administration of Bila Tserkva urban hromada, one of the hromadas of Ukraine. Bila Tserkva is located on the Ros River approximately south of Kyiv. The city has an area of . Its population is approximately

The ancient city of Bila Tserkva was founded in 1032 to provide important defenses against nomadic tribes. In the 13th century, it was invaded by the Mongols, however, and the city was devastated. In 1651, it was the site of an important battle between the warring Zaporozhian Cossack Army (and their Tatar allies) and the Polish–Lithuanian Commonwealth, but Bila Tserkva was also where they made peace, and signed a Treaty. In 1791, Russia's Catherine II included Bila Tserkva in the region that came to be known as the Pale of Settlement, which encompassed parts of seven contemporary nations, including large swaths of modern-day Ukraine.

Architecturally, the town is known for a variety of late 18th and early 19th-century buildings, courtesy of the Branickis, who ruled there during this era. Highlights include:
The Winter Palace on the bank of the Ros River, the Summer Palace, an ensemble of postal station buildings, the Church of Saint John the Baptist (1789–1812), the Transfiguration Cathedral (1833–9), and the Church of Saint Mary Magdalene (1843). The Church of Saint Nicholas, whose construction was initiated by Hetman Ivan Mazepa and Colonel Kostiantyn Maziievsky in 1706, and was finally completed in 1852.[1]
By the late 19th century, Jews would comprise nearly half the population of the city.[2] An important Jewish center, it also evolved into an active center for the exchange of influential ideas about politics, religion, art, and culture, with an active Zionist movement, an active branch of the Decembrist movement and a branch of the Society of United Slavs formulating "plans to assassinate Tsar Alexander I."[1] A center of Hassidim, it also hosted vigorous factions arguing for assimilation. Home to many artists and writers, Sholem Aleichem and Shaye Shkarovsky spend periods writing there in Yiddish, and Ivan Nechuy-Levytsky was also writing in Ukrainian during this era.

An important regional center during Lithuanian and, later, Polish rule, the city remained prominent due to its close proximity to Kyiv, and its place at the center of Europe's "breadbasket," with some of the continent's most fertile land. The city economy first began diversifying in the late 1700s when the Oleksandriia Dendrological Park was first built.[3] In 1809–14, Market Stalls were created to provide space for 85 merchants at a time when the grain trade and sugar industry also began to contribute to the growth of the city. By 1850, Bila Tserkva had built its first major factory. Later, it specialized in building machines for everything from the production of feed for livestock, to tires, to clothing."[3] In 1929, the was founded in as a scientific research center, which now specializes in academic research focusing on environmental protection, veterinary welfare and biosafety.[4]

During the first two decades of the 20th century, the city's Jewish residents were subject to multiple pogroms. In 1919 and 1920 alone, pogroms were responsible for the deaths of 850 Jews.[5] In 1932–1933, as many as 22,000 of greater Bila Tserkva's residents died in the Holodomor.

During the Second World War, the city was occupied by Nazi Germany as part of Operation Barbarossa, resulting in the 1941 massacre of the city's Jewish population. The city was recaptured by Soviet forces and returned to the control of the Ukrainian Soviet Socialist Republic in 1944. In 1991, Ukraine declared independence.

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History

the text in this section is copied from an article in Wikipedia

Founded in 1032, the city was originally named by Yaroslav the Wise, whose Christian name was Yuri. The contemporary name of the city, literally translated, is "White Church" and may refer to the white-painted cathedral (no longer extant) of medieval Yuriiv. In its long history, Bila Tserkva spent its first few hundred years privately owned, later, though the owner was typically a citizen of the ruling empire, it was organized as a fiefdom.

From its earliest incarnation, however, Bila Tserkva was considered to provide important defense against nomadic tribes that included both the Cumans and the Tatars. Its defenses failed during a 13th-century Mongol invasion, however, and the city was devastated.[6]

Lithuanian and Polish rule

From 1363, Bila Tserkva belonged to the Grand Duchy of Lithuania, and from 1569 to the Polish–Lithuanian Commonwealth, administratively in the Powiat of Kyiv, part of Lesser Poland. It was crown property, but in recognition of his great service, it was granted to the Castellan of Kraków, Janusz Ostrogski. The next owner was Stanisław Lubomirski (1583–1649) and during his time the town was granted Magdeburg Rights by Sigismund III Vasa in 1620.

After subduing the rebellious Cossacks in the 1626 Battle of Bila Tserkva, the next owner of the estate was Prince Jerzy Dymitr Wiśniowiecki. The castle was successfully taken by Bohdan Khmelnytsky in 1648. In 1651, it was also the site of the Battle of Bila Tserkva between the warring Zaporozhian Cossack Army (and their Tatar allies) and the Polish–Lithuanian Commonwealth, but Bila Tserkva was also where they made peace, and signed a Treaty.[7] In 1666, six-thousand Muscovite troops laid siege to Bila Tserkva. The standoff lasted until the following year when Polish reinforcements led by Jan Stachurski with the aid of allied Cossacks and Iwan Brzuchowiecki smashed Petro Doroshenko's stranglehold.

The next owner was Great Crown Hetman Stanislaw Jan Jabłonowski. In 1702, the castle was taken by the Cossack leader, Semen Paliy who made it his domain. In 1708, the town was overrun by prince Golitsyn's Russian army. The next owner of the town was Jan Stanislaw Jabłonowski, then Stanisław Wincenty Jabłonowski who erected a catholic church. After him ownership passed to Jerzy August Mniszech. The town was substantially refortified.

In 1774, Bila Tserkva (Biała Cerkiew), then the seat of the sub-prefecture (Starostwo), came into the possession of Stanisław August Poniatowski who that same year granted the property to Franciszek Ksawery Branicki, Poland's Grand Hetman who then built his urban residence, the complex and a country residence with the "Oleksandriia" Arboretum (named after his wife ). He founded the Catholic Church of John the Baptist, and started construction of the Orthodox church, which was completed by his successor, his son Count Władysław Grzegorz Branicki. The latter also built the gymnasium-school complex in Bila Tserkva. Aleksander Branicki, the youngest grandson of the hetman, renovated and finished Mazepa's Orthodox church. Under the rule of count Władysław Michał Branicki, Bila Tserkva developed into a regional commercial and manufacturing centre.

The Russian Empire

In 1791, Russia's Catherine II, included Bila Tserkva in the region that came to be known as the Pale of Settlement, which encompassed parts of seven contemporary nations, including large swaths of modern-day Ukraine.[8] Bila Tserkva was formally annexed into the Russian Empire as a result of the Second Partition of Poland in 1793. Meanwhile, after 1861, the Czarist authorities converted Roman Catholic churches into Orthodox Churches. By the late 18th century, however, Jews were already living in the region, and within a century they would comprise nearly half the population of the city.[2] An important Jewish city, as a result, by the early 1900s it was a fount of idea about politics, religion, art, and culture, with an active Zionist movement, an active branch of the Decembrist movement and a branch of the Society of United Slavs formulating"plans to assassinate Tsar Alexander I by Sergei Muravev-Apostol and his co-conspirators."[1] Home to many artists and writers, Sholem Aleichem and Shaye Shkarovsky were both writing in Yiddish, with Ivan Nechuy-Levytsky writing in Ukrainian. It also was the home of artists like Luka Dolinski and Halyna Nevinchana; as well as theater and film directors Eugene Deslaw and Les Kurbas..

Nazi occupation

During World War II, Bila Tserkva was occupied by the German Army from 16 July 1941 to 4 January 1944. In August 1941 Bila Tserkva was the site the Nazi massacre, now known as the Bila Tserkva massacre of the city's Jewish population, which required the separate executions of nearly 100 children.[9] A Monument to Jewish Children and the Holocaust was unveiled in Bila Tserkva in 2019.

Soviet rule

Bila Tserkva became a large industrial hub (machine building and construction industry) during this era. But 22,000 residents of the city and its environs died under the Soviet Famine-Genocide of 1932–3.[10]

Independent Ukraine

Until 18 July 2020, Bila Tserkva was incorporated as a city of oblast significance and served as the administrative center of Bila Tserkva Raion even though it did not belong to the raion. In July 2020, as part of the administrative reform of Ukraine, which reduced the number of raions of Kyiv Oblast to seven, the city of Bila Tserkva was merged into Bila Tserkva Raion.

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