Template:Wp-Saudi Arabia-History

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Prehistory

There is evidence that human habitation in the Arabian Peninsula dates back to about 125,000 years ago. A 2011 study found that the first modern humans to spread east across Asia left Africa about 75,000 years ago across the Bab-el-Mandeb connecting the Horn of Africa and Arabia. The Arabian peninsula is regarded as a central figure in the understanding of hominin evolution and dispersals. Arabia underwent an extreme environmental fluctuation in the Quaternary that led to profound evolutionary and demographic changes. Arabia has a rich Lower Paleolithic record, and the quantity of Oldowan-like sites in the region indicate a significant role that Arabia had played in the early hominin colonization of Eurasia.

In the Neolithic period, prominent cultures such as Al-Magar, whose centre lay in modern-day southwestern Najd flourished. Al-Magar could be considered a "Neolithic Revolution" in human knowledge and handicraft skills. The culture is characterized as being one of the world's first to involve the widespread domestication of animals, particularly the horse, during the Neolithic period. Aside from horses, animals such as sheep, goats, dogs, in particular of the Saluki breed, ostriches, falcons and fish were discovered in the form of stone statues and rock engravings. Al-Magar statues were made from local stone, and it seems that the statues were fixed in a central building that might have had a significant role in the social and religious life of the inhabitants.

In November 2017, hunting scenes showing images of the most likely domesticated dogs, resembling the Canaan dog, wearing leashes were discovered in Shuwaymis, a hilly region of northwestern Saudi Arabia. These rock engravings date back more than 8,000 years, making them the earliest depictions of dogs in the world.

At the end of the 4th millennium BC, Arabia entered the Bronze Age after witnessing drastic transformations; metals were widely used, and the period was characterized by its 2 m high burials which were simultaneously followed by the existence of numerous temples, that included many free-standing sculptures originally painted with red colours.

In May 2021, archaeologists announced that a 350,000-year-old Acheulean site named An Nasim in the Hail region could be the oldest human habitation site in northern Saudi Arabia. The site was first discovered in 2015 using remote sensing and palaeohydrological modelling. It contains paleolake deposits related with Middle Pleistocene materials. 354 artefacts, hand axes and stone tools, flakes discovered by researchers provided information about tool-making traditions of the earliest living man inhabited South-West Asia. Besides, Paleolithic artefacts are similar to material remains uncovered at the Acheulean sites in the Nefud Desert.

Pre-Islamic

The earliest sedentary culture in Saudi Arabia dates back to the Ubaid period, upon discovering various pottery sherds at Dosariyah. Initial analysis of the discovery concluded that the eastern province of Saudi Arabia was the homeland of the earliest settlers of Mesopotamia, and by extension, the likely origin of the Sumerians. However, experts such as Joan Oates had the opportunity to see the Ubaid period sherds in eastern Arabia and consequently conclude that the sherds date to the last two phases of the Ubaid period (period three and four), while a handful of examples could be classified roughly as either Ubaid 3 or Ubaid 2. Thus, the idea that colonists from Saudi Arabia had emigrated to southern Mesopotamia and founded the region's first sedentary culture was abandoned.

Climatic change and the onset of aridity may have brought about the end of this phase of settlement, as little archaeological evidence exists from the succeeding millennium. The settlement of the region picks up again in the period of Dilmun in the early 3rd millennium. Known records from Uruk refer to a place called Dilmun, associated on several occasions with copper, and in later periods it was a source of imported woods in southern Mesopotamia. A number of scholars have suggested that Dilmun originally designated the eastern province of Saudi Arabia, notably linked with the major Dilmunite settlements of Umm an-Nussi and Umm ar-Ramadh in the interior and Tarout on the coast. It is likely that Tarout Island was the main port and the capital of Dilmun.^[1] Mesopotamian inscribed clay tablets suggests that, in the early period of Dilmun, a form of hierarchical organized political structure existed. In 1966, an earthwork in Tarout exposed an ancient burial field that yielded a large, impressive statue dating to the Dilmunite period (mid 3rd millennium BC). The statue was locally made under the strong Mesopotamian influence on the artistic principle of Dilmun.^[1]

By 2200 BC, the centre of Dilmun shifted for unknown reasons from Tarout and the Saudi Arabian mainland to the island of Bahrain, and a highly developed settlement emerged there, where a laborious temple complex and thousands of burial mounds dating to this period were discovered.^[1]

By the late Bronze Age, a historically recorded people and land (Midian and the Midianites) in the north-western portion of Saudi Arabia are well-documented in the Bible. Centred in Tabouk, it stretched from Wadi Arabah in the north to the area of al-Wejh in the south. The capital of Midian was Qurayyah, it consists of a large fortified citadel encompassing 35 hectares and below it lies a walled settlement of 15 hectares. The city hosted as many as 10 to 12 thousand inhabitants. The Midianites were depicted in two major events in the Bible that recount Israel's two wars with Midian, somewhere in the early 11th century BC. Politically, the Midianites were described as having a decentralized structure headed by five kings (Evi, Rekem, Tsur, Hur, and Reba), the names appears to be toponyms of important Midianite settlements. It is common to view that Midian designated a confederation of tribes, the sedentary element settled in the Hijaz while its nomadic affiliates pastured, and sometimes pillaged as far away land as Palestine. The nomadic Midianites were one of the earliest exploiters of the domestication of camels that enabled them to navigate through the harsh terrains of the region.^[2]

At the end of the 7th century BC, an emerging kingdom appeared in the historical theatre of north-western Arabia. It started as a Sheikdom of Dedan, which developed into the Kingdom of Lihyan tribe. The earliest attestation of state regality, King of Lihyan, was in the mid-sixth century BC. The second stage of the kingdom saw the transformation of Dedan from a mere city-state of which only influence they exerted was inside their city walls, to a kingdom that encompasses much wider domain that marked the pinnacle of Lihyan civilization.^[3] The third state occurred during the early 3rd century BC with bursting economic activity between the south and north that made Lihyan acquire large influence suitable to its strategic position on the caravan road.

Lihyan was a powerful and highly organized ancient Arabian kingdom that played a vital cultural and economic role in the north-western region of the Arabian Peninsula. The Lihyanites ruled over a large domain from Yathrib in the south and parts of the Levant in the north. In antiquity, Gulf of Aqaba used to be called Gulf of Lihyan. A testimony to the extensive influence that Lihyan acquired.

The Lihyanites fell into the hands of the Nabataeans around 65 BC upon their seizure of Hegra then marching to Tayma, and to their capital Dedan in 9 BC. The Nabataeans ruled large portions of north Arabia until their domain was annexed by the Roman Empire, which renamed it Arabia Petraea, and remained under the rule of the Romans until 630.

Middle Ages and rise of Islam

Shortly before the advent of Islam, apart from urban trading settlements (such as Mecca and Medina), much of what was to become Saudi Arabia was populated by nomadic pastoral tribal societies. The Islamic prophet Muhammad was born in Mecca in about 571 CE. In the early 7th century, Muhammad united the various tribes of the peninsula and created a single Islamic religious polity.^[4] Following his death in 632, his followers rapidly expanded the territory under Muslim rule beyond Arabia, conquering huge and unprecedented swathes of territory (from the Iberian Peninsula in the west to parts of Central and South Asia in the east) in a matter of decades. Arabia soon became a more politically peripheral region of the Muslim world as the focus shifted to the vast and newly conquered lands.^[4]

Arabs originating from modern-day Saudi Arabia, the Hejaz in particular, founded the Rashidun (632–661), Umayyad (661–750), Abbasid (750–1517), and the Fatimid (909–1171) caliphates. From the 10th century to the early 20th century, Mecca and Medina were under the control of a local Arab ruler known as the Sharif of Mecca, but at most times the Sharif owed allegiance to the ruler of one of the major Islamic empires based in Baghdad, Cairo or Istanbul. Most of the remainder of what became Saudi Arabia reverted to traditional tribal rule.

For much of the 10th century, the Isma'ili-Shi'ite Qarmatians were the most powerful force in the Persian Gulf. In 930, the Qarmatians pillaged Mecca, outraging the Muslim world, particularly with their theft of the Black Stone. In 1077–1078, an Arab Sheikh named Abdullah bin Ali Al Uyuni defeated the Qarmatians in Bahrain and al-Hasa with the help of the Great Seljuq Empire and founded the Uyunid dynasty. The Uyunid Emirate later underwent expansion with its territory stretching from Najd to the Syrian desert. They were overthrown by the Usfurids in 1253. Usfurid rule was weakened after Persian rulers of Hormuz captured Bahrain and Qatif in 1320. The vassals of Ormuz, the Shia Jarwanid dynasty came to rule eastern Arabia in the 14th century. The Jabrids took control of the region after overthrowing the Jarwanids in the 15th century and clashed with Hormuz for more than two decades over the region for its economic revenues, until finally agreeing to pay tribute in 1507.^[5] Al-Muntafiq tribe later took over the region and came under Ottoman suzerainty. The Bani Khalid tribe later revolted against them in the 17th century and took control. Their rule extended from Iraq to Oman at its height and they too came under Ottoman suzerainty.

Ottoman Hejaz

In the 16th century, the Ottomans added the Red Sea and Persian Gulf coast (the Hejaz, Asir and Al-Ahsa) to the Empire and claimed suzerainty over the interior. One reason was to thwart Portuguese attempts to attack the Red Sea (hence the Hejaz) and the Indian Ocean. The Ottoman degree of control over these lands varied over the next four centuries with the fluctuating strength or weakness of the Empire's central authority. These changes contributed to later uncertainties, such as the dispute with Transjordan over the inclusion of the sanjak of Ma'an, including the cities of Ma'an and Aqaba.

Foundation of the Saud dynasty

The emergence of what was to become the Saudi royal family, known as the Al Saud, began in Nejd in central Arabia in February 1727, when Muhammad bin Saud, founder of the dynasty, joined forces with the religious leader Muhammad ibn Abd al-Wahhab, founder of the Wahhabi movement, a strict puritanical form of Sunni Islam. This alliance formed in the 18th century provided the ideological impetus to Saudi expansion and remains the basis of Saudi Arabian dynastic rule today.

In 1727, the Emirate of Diriyah established in the area around Riyadh rapidly expanded and briefly controlled most of the present-day territory of Saudi Arabia, sacking Karbala in 1802, and capturing Mecca in 1803. In 1818, it was destroyed by the Ottoman viceroy of Egypt, Mohammed Ali Pasha. The much smaller Emirate of Nejd was established in 1824. Throughout the rest of the 19th century, the Al Saud contested control of the interior of what was to become Saudi Arabia with another Arabian ruling family, the Al Rashid, who ruled the Emirate of Jabal Shammar. By 1891, the Al Rashid were victorious and the Al Saud were driven into exile in Kuwait.^[6]

At the beginning of the 20th century, the Ottoman Empire continued to control or have a suzerainty over most of the peninsula. Subject to this suzerainty, Arabia was ruled by a patchwork of tribal rulers, with the Sharif of Mecca having pre-eminence and ruling the Hejaz. In 1902, Abdul Rahman's son, Abdul Aziz—later to be known as Ibn Saud—recaptured control of Riyadh bringing the Al Saud back to Nejd, creating the third "Saudi state".^[6] Ibn Saud gained the support of the Ikhwan, a tribal army inspired by Wahhabism and led by Faisal Al-Dawish, and which had grown quickly after its foundation in 1912. With the aid of the Ikhwan, Ibn Saud captured Al-Ahsa from the Ottomans in 1913.

In 1916, with the encouragement and support of Britain (which was fighting the Ottomans in World War I), the Sharif of Mecca, Hussein bin Ali, led a pan-Arab revolt against the Ottoman Empire to create a united Arab state. Although the Arab Revolt of 1916 to 1918 failed in its objective, the Allied victory in World War I resulted in the end of Ottoman suzerainty and control in Arabia and Hussein bin Ali became King of Hejaz.

Ibn Saud avoided involvement in the Arab Revolt, and instead continued his struggle with the Al Rashid. Following the latter's final defeat, he took the title Sultan of Nejd in 1921. With the help of the Ikhwan, the Kingdom of Hejaz was conquered in 1924–25, and on 10 January 1926, Ibn Saud declared himself King of Hejaz. For the next five years, he administered the two parts of his dual kingdom as separate units.^[6]

After the conquest of the Hejaz, the Ikhwan leadership's objective switched to expansion of the Wahhabist realm into the British protectorates of Transjordan, Iraq and Kuwait, and began raiding those territories. This met with Ibn Saud's opposition, as he recognized the danger of a direct conflict with the British. At the same time, the Ikhwan became disenchanted with Ibn Saud's domestic policies which appeared to favour modernization and the increase in the number of non-Muslim foreigners in the country. As a result, they turned against Ibn Saud and, after a two-year struggle, were defeated in 1929 at the Battle of Sabilla, where their leaders were massacred. On 23 September 1932, the two kingdoms of the Hejaz and Nejd were united as the Kingdom of Saudi Arabia,^[6] and that date is now a national holiday called Saudi National Day.

Post-unification

The new kingdom was reliant on limited agriculture and pilgrimage revenues. In 1938, vast reserves of oil were discovered in the Al-Ahsa region along the coast of the Persian Gulf, and full-scale development of the oil fields began in 1941 under the US-controlled Aramco (Arabian American Oil Company). Oil provided Saudi Arabia with economic prosperity and substantial political leverage internationally.^[6]

Cultural life rapidly developed, primarily in the Hejaz, which was the centre for newspapers and radio. However, the large influx of foreign workers in Saudi Arabia in the oil industry increased the pre-existing propensity for xenophobia. At the same time, the government became increasingly wasteful and extravagant. By the 1950s this had led to large governmental deficits and excessive foreign borrowing.^[6]

In 1953, Saud of Saudi Arabia succeeded as the king of Saudi Arabia, on his father's death, until 1964 when he was deposed in favour of his half brother Faisal of Saudi Arabia, after an intense rivalry, fuelled by doubts in the royal family over Saud's competence. In 1972, Saudi Arabia gained a 20 per cent control in Aramco, thereby decreasing US control over Saudi oil.

In 1973, Saudi Arabia led an oil boycott against the Western countries that supported Israel in the Yom Kippur War against Egypt and Syria, leading to the quadrupling of oil prices.^[6] In 1975, Faisal was assassinated by his nephew, Prince Faisal bin Musaid and was succeeded by his half-brother King Khalid.

By 1976, Saudi Arabia had become the largest oil producer in the world. Khalid's reign saw economic and social development progress at an extremely rapid rate, transforming the infrastructure and educational system of the country;^[6] in foreign policy, close ties with the US were developed.^[7] In 1979, two events occurred which greatly concerned the government, and had a long-term influence on Saudi foreign and domestic policy. The first was the Iranian Islamic Revolution. It was feared that the country's Shi'ite minority in the Eastern Province (which is also the location of the oil fields) might rebel under the influence of their Iranian co-religionists. There were several anti-government uprisings in the region such as the 1979 Qatif Uprising.

The second event was the Grand Mosque Seizure in Mecca by Islamist extremists. The militants involved were in part angered by what they considered to be the corruption and un-Islamic nature of the Saudi government.^[8] The government regained control of the mosque after 10 days and those captured were executed. Part of the response of the royal family was to enforce the much stricter observance of traditional religious and social norms in the country (for example, the closure of cinemas) and to give the Ulema a greater role in government. Neither entirely succeeded as Islamism continued to grow in strength.

In 1980, Saudi Arabia bought out the American interests in Aramco. King Khalid died of a heart attack in June 1982. He was succeeded by his brother, King Fahd, who added the title "Custodian of the Two Holy Mosques" to his name in 1986 in response to considerable fundamentalist pressure to avoid the use of "majesty" in association with anything except God. Fahd continued to develop close relations with the United States and increased the purchase of American and British military equipment.^[6]

The vast wealth generated by oil revenues was beginning to have an even greater impact on Saudi society. It led to rapid technological (but not cultural) modernization, urbanization, mass public education, and the creation of new media. This and the presence of increasingly large numbers of foreign workers greatly affected traditional Saudi norms and values. Although there was a dramatic change in the social and economic life of the country, political power continued to be monopolized by the royal family^[6] leading to discontent among many Saudis who began to look for wider participation in government.

In the 1980s, Saudi Arabia spent $25 billion in support of Saddam Hussein in the Iran–Iraq War; however, Saudi Arabia condemned the Iraqi invasion of Kuwait in 1990 and asked the US to intervene.^[6] King Fahd allowed American and coalition troops to be stationed in Saudi Arabia. He invited the Kuwaiti government and many of its citizens to stay in Saudi Arabia, but expelled citizens of Yemen and Jordan because of their governments' support of Iraq. In 1991, Saudi Arabian forces were involved both in bombing raids on Iraq and in the land invasion that helped to liberate Kuwait.

Saudi Arabia's relations with the West began to cause growing concern among some of the ulema and students of Sharia law and was one of the issues that led to an increase in Islamist terrorism in Saudi Arabia, as well as Islamist terrorist attacks in Western countries by Saudi nationals. Osama bin Laden was a Saudi citizen (until stripped of his citizenship in 1994) and was responsible for the 1998 U.S. embassy bombings in East Africa and the 2000 USS Cole bombing near the port of Aden, Yemen. 15 of the 19 terrorists involved in September 11 attacks in New York City, Washington, D.C., and near Shanksville, Pennsylvania were Saudi nationals. Many Saudis who did not support the Islamist terrorists were nevertheless deeply unhappy with the government's policies.

Islamism was not the only source of hostility to the government. Although extremely wealthy by the 21st century, Saudi Arabia's economy was near stagnant. High taxes and a growth in unemployment have contributed to discontent and have been reflected in a rise in civil unrest, and discontent with the royal family. In response, a number of limited reforms were initiated by King Fahd. In March 1992, he introduced the "Basic Law", which emphasized the duties and responsibilities of a ruler. In December 1993, the Consultative Council was inaugurated. It is composed of a chairman and 60 members—all chosen by the King. The King's intent was to respond to dissent while making as few actual changes in the status quo as possible. Fahd made it clear that he did not have democracy in mind, saying: "A system based on elections is not consistent with our Islamic creed, which [approves of] government by consultation [shūrā]."^[6]

In 1995, Fahd suffered a debilitating stroke, and the Crown Prince, Abdullah, assumed the role of de facto regent, taking on the day-to-day running of the country; however, his authority was hindered by conflict with Fahd's full brothers (known, with Fahd, as the "Sudairi Seven"). From the 1990s, signs of discontent continued and included, in 2003 and 2004, a series of bombings and armed violence in Riyadh, Jeddah, Yanbu and Khobar. In February–April 2005, the first-ever nationwide municipal elections were held in Saudi Arabia. Women were not allowed to take part in the poll.^[6]

In 2005, King Fahd died and was succeeded by Abdullah, who continued the policy of minimum reform and clamping down on protests. The king introduced a number of economic reforms aimed at reducing the country's reliance on oil revenue: limited deregulation, encouragement of foreign investment, and privatization. In February 2009, Abdullah announced a series of governmental changes to the judiciary, armed forces, and various ministries to modernize these institutions including the replacement of senior appointees in the judiciary and the Mutaween (religious police) with more moderate individuals and the appointment of the country's first female deputy minister.^[6]

On 29 January 2011, hundreds of protesters gathered in the city of Jeddah in a rare display of criticism against the city's poor infrastructure after deadly floods swept through the city, killing 11 people. Police stopped the demonstration after about 15 minutes and arrested 30 to 50 people.

Since 2011, Saudi Arabia has been affected by its own Arab Spring protests. In response, King Abdullah announced on 22 February 2011 a series of benefits for citizens amounting to $36 billion, of which $10.7 billion was earmarked for housing. No political reforms were announced as part of the package, though some prisoners indicted for financial crimes were pardoned. On 18 March the same year, King Abdullah announced a package of $93 billion, which included 500,000 new homes to a cost of $67 billion, in addition to creating 60,000 new security jobs. Although male-only municipal elections were held on 29 September 2011, Abdullah allowed women to vote and be elected in the 2015 municipal elections, and also to be nominated to the Shura Council.

Since 2001, Saudi Arabia has engaged in widespread internet censorship. Most online censorship generally falls into two categories: one based on censoring "immoral" (mostly pornographic and LGBT-supportive websites along with websites promoting any religious ideology other than Sunni Islam) and one based on a blacklist run by Saudi Arabia's Ministry of Media, which primarily censors websites critical of the Saudi regime or associated with parties that are opposed to or opposed by Saudi Arabia.