Place:Rajgir, Bihar, India

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NameRajgir
Alt namesRājgīrsource: Rand McNally Atlas (1994) I-142
TypeCity or town
Coordinates25.017°N 85.433°E
Located inBihar, India
source: Getty Thesaurus of Geographic Names
source: Family History Library Catalog


the text in this section is copied from an article in Wikipedia

Rajgir, meaning "The City of Kings," is a historic town in the district of Nalanda in Bihar, India. As of 2011, the population of the town was reported to be 41,000 while the population in the community development block was about 88,500.

Rajgir was the first capital of the ancient kingdom of Magadha, a state that would eventually evolve into the Mauryan Empire. It finds mention in India's renowned literary epic, the Mahabharata, through its king Jarasandha. The town's date of origin is unknown, although ceramics dating to about 1000 BC have been found in the city. The 2,500-year-old cyclopean wall is also located in the region.

The town is also notable in Jainism and Buddhism. It was the birthplace of the 20th Jain Tirthankar Munisuvrata, and is closely associated with the Mahavira and Gautama Buddha. Both Mahavira and Buddha taught their beliefs in Rajgir during the 6th and 5th century BC, and the Buddha was offered a forest monastery here by the king Bimbisara. As such, the city of Rajgir became one of the Buddha's most important preaching locations.

The ancient Nalanda university was located in the vicinity of Rajgir, and the contemporary Nalanda University named after it was founded in 2010 nearby. The town is also famed for its natural springs and towering hills that dominate the landscape.

History

the text in this section is copied from an article in Wikipedia

The epic Mahabharata calls it Girivraja and recounts the story of its king, Jarasandha, and his battle with the Pandava brothers and their allies Krishna. Mahabharata recounts a wrestling match between Bhima (one of the Pandavas) and Jarasandha, the then king of Magadha. Jarasandha was invincible as his body could rejoin any dismembered limbs. According to the legend, Bhim split Jarasandha into two and threw the two halves facing opposite to each other so that they could not join. There is a famous Jarasandha's Akhara (the place where martial arts are practised).

Rajgir was the capital of Haryanka dynasty kings Bimbisara (558–491 BC) and Ajatashatru (492–460 BC). Ajatashatru kept his father Bimbisara in captivity here. The sources do not agree on which of the Buddha's royal contemporaries, Bimbisara and Ajatashatru, was responsible for its construction. It was the ancient capital city of the Magadha kings until the 5th century BC when Udayin (460–440 BC), son of Ajatashatru, moved the capital to Pataliputra (modern Patna). Shishunaga (413-395 BC) founded Shishunaga dynasty in 413 BC with Rajgir as its initial capital before it was moved to Pataliputra.

It is associated with the founders of both the religions: Jainism and Buddhism, associated with both the historical Arihant Shraman Bhagawan Mahavira and Buddha.

It was here that Gautama Buddha spent several months meditating, and preaching at Gridhra-kuta, ('Hill of the Vultures'). He also delivered some of his famous sermons and initiated king Bimbisara of Magadha and others to Buddhism. It was here that Budhha delivered his famous Atanatiya Sutra. On one of the hills is the Saptaparni Cave where the First Buddhist Council was held under the leadership of Maha Kassapa.

Mahavira, the 24th Tirthankara spent fourteen years of his life at Rajgir and Nalanda, spending Chaturmas (i.e. 4 months of the rainy season) at a single place in Rajgir (Rajgruhi) and the rest in the places in the vicinity. It was the capital of one of his Shravaks (follower) King Shrenik. Thus Rajgir is also of religious importance to Jains. The twentieth Jain Tirthankara, Munisuvrata is supposed to have been born here. An ancient temple (about 1200 years old) dedicated to Munisuvrat Bhagwan is also present here along with many other Jain temples. This temple is also a place for four Kalyanakas of Bhagwan Munisuvratnath.It is also mentioned in Jain and Buddhist scriptures, which give a series of place-names, but without geographical context. The attempt to locate these places is based largely on reference to them and to other locations in the works of Chinese Buddhist pilgrims, particularly Faxian and Xuanzang. It is on the basis of Xuanzang in particular that the site is divided into Old and New Rajgir. The former lies within a valley and is surrounded by low-lying hills, Rajgir Hills. It is defined by an earthen embankment (the Inner Fortification), with which is associated the Outer Fortification, a complex of cyclopean walls that runs (with large breaks) along the crest of the hills. New Rajgir is defined by another, larger, embankment outside the northern entrance of the valley and next to the modern town.

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