Place:Pécs, Baranya, Hungary

source: Family History Library Catalog

source: Getty Thesaurus of Geographic Names

source: Family History Library Catalog

the text in this section is copied from an article in Wikipedia

Pécs (; , ; known by alternative names) is the fifth largest city of Hungary, located on the slopes of the Mecsek mountains in the south-west of the country, close to its border with Croatia. It is the administrative and economic centre of Baranya County. Pécs is also the seat of the Roman Catholic Diocese of Pécs.

A city dating back to the ancient times, settled by the Celts and the Romans, it was made an episcopal see in early medieval Hungary. It features the oldest university in the country, and is one of the major cultural centers. Pécs also has a rich heritage from the age of a 150-year-long Ottoman occupation. Pécs was historically a multi-ethnic city where many cultures intermingled, creating a melting pot of different values, the rich result of 2000 years of history. In recent times, the city has been recognized for its cultural heritage, including by being named as one of the European Capital of Culture cities.

History

the text in this section is copied from an article in Wikipedia

Ancient Roman city

The area has been inhabited since ancient times, with the oldest archaeological findings being 6,000 years old. Before the Roman era the place was inhabited by Celts.

The city of 'Sopianae' was founded by Romans at the beginning of the 2nd century, in an area peopled by Celts and Pannoni tribes. By the 4th century, it became the capital of Valeria province and a significant early Christian center. The early Christian necropolis from that era became a UNESCO World Heritage Site in December 2000.

When Western Hungary was a province of the Roman Empire (named Pannonia), the Romans founded several wine-producing colonies under the collective name of Sopianae where Pécs now stands, in the early 2nd century.

The centre of Sopianae was where the Bishop's Palace now stands. Some parts of the Roman aqueduct are still visible. When Pannonia province was divided into four administrative divisions, Sopianae was the capital of the division named Valeria.

In the first half of the 4th century, Sopianae became an important Christian city. The first Christian cemeteries, dating back to this age, are inscribed on the World Heritage List. By the end of the century, Roman rule weakened in the area, mostly due to attacks by Barbarians and Huns.

Early medieval city

When Charlemagne arrived in the area in 791, it was ruled by the Avars. Charlemagne, after conquering the area, annexed it to the Holy Roman Empire.^[1] It belonged to the Diocese of Salzburg.

A document written in Salzburg in 871 is the first document mentioning the early medieval city under the name Quinque Basilicae (see above).^[2]) During the 9th century, the city was inhabited by Slavic and Avar peoples and was part of the Balaton Principality, a Frankish vassal state.^[1]

The Hungarian city in the Middle Ages

According to György Györffy's theory of place names, after the Hungarians conquered the Carpathian Basin, they retained a semi-nomadic lifestyle, changing pastures between winter and summer. Árpád's winter quarters – clearly after his occupation of Pannonia in 900 – were perhaps in Pécs. Later, when the Comitatus of Baranya was established, the capital of the comitatus was not Pécs but a nearby castle, Baranyavár ('Baranya Castle'). Pécs, however, became an important religious centre and episcopal seat. In Latin documents, the city was mentioned as Quinque Ecclesiae. Around 1000, the area was inhabited by the Black Magyars. The Deed of Foundation of the Diocese of Pécs was issued in 1009.

The Roman Catholic Diocese of Pécs was founded in 1009 by Stephen I, and the first university in Hungary was founded in Pécs in 1367 by Louis I the Great. (The largest university still resides in Pécs with about 34,000 students.)

Peter Orseolo, the second king of Hungary, was buried in the cathedral in 1046. The location of his grave is unknown. This is because in 1064, when King Solomon made peace with his cousin, the later King Géza I, they celebrated Easter in Pécs. Shortly after the cathedral burnt down. The cathedral that stands today was built after this, in the second half of the 11th century.

Several religious orders settled down in Pécs. The Benedictine order was the first in 1076. In 1181, there was already a hospital in the city. The first Dominican monastery of the country was built in Pécs in 1238.

King Louis the Great founded a university in Pécs in 1367 following the advice of William, the bishop of Pécs, who was also the king's chancellor. It was the first university in Hungary. The founding document is almost word for word identical with that of the University of Vienna, stating that the university has the right to teach all arts and sciences, with the exception of theology.

In 1459, Janus Pannonius, the most important medieval poet of Hungary became the bishop of Pécs. He strengthened the cultural importance of the city.

Pécs was formed into one of the cultural and arts center of the country by bishop Janus Pannonius, great humanist poet.

Pécs under Ottoman rule

After the Battle of Mohács (1526) in which the invading Ottoman army defeated the armies of King Louis II, the armies of Suleiman occupied Pécs. Not only was a large part of the country occupied by Ottomans, the public opinion of who should be the king of Hungary was divided, too. One party supported Ferdinand of Habsburg, the other party crowned John Zápolya in Székesfehérvár. The citizens of Pécs supported Emperor Ferdinand, but the rest of Baranya county supported King John. In the summer of 1527 Ferdinand defeated the armies of Szapolyai and was crowned king on November 3. Ferdinand favoured the city because of their support, and exempted Pécs from paying taxes. Pécs was rebuilt and fortified.

In 1529, the Ottomans captured Pécs again, and went on a campaign against Vienna. The Ottomans forced Pécs to accept King John (who was allied with them) as their ruler. John died in 1540. In 1541, the Ottomans occupied the castle of Buda, and ordered Isabella, the widow of John to give Pécs to them, since the city was of strategic importance. The citizens of Pécs defended the city against the Ottomans, and swore loyalty to Ferdinand. The emperor helped the city and defended it from further Ottoman attacks, but his advisers persuaded him into focusing more on the cities of Székesfehérvár and Esztergom instead of Pécs. Pécs was preparing for the siege, but a day before, Flemish and Walloon mercenaries fled from the city, and raided the nearby lands. The next day in June 1543 the Bishop himself went to the Ottomans with the keys of the city.

After occupying the city, the Ottomans fortified it and turned it into a real Ottoman city. The Christian churches were turned into mosques; Turkish baths and minarets were built, Qur'an schools were founded, there was a bazaar in place of the market. For a hundred years the city was an island of peace in a land of war. It was a sanjak centre in Budin Eyalet at first and Kanije Eyalet later as "Peçuy".

The Ottoman era resulted in numerous landmarks, such as the mosque of Pasha Qasim the Victorious on Széchenyi square, the Tomb of İdris Baba, and the Yakovalı Hasan Paşa Mosque.

The Ottoman chronicler İbrahim Peçevi (Ibrahim of Pécs), whose work forms the main body of reference for Ottoman history between 1520 and 1640, was a native of the city.

In 1664, Croat-Hungarian nobleman Nicholas Zrínyi arrived in Pécs, with his army. Since the city was well into the Ottoman territories, they knew that even if they occupy it, they could not keep it for long, so they planned only to pillage it. They ravaged and burned the city but could not occupy the castle. Mediaeval Pécs was destroyed forever, except the wall encircling the historical city, a single bastion (Barbakán), the network of tunnels and catacombs beneath the city, parts of which are closed down, other parts are in possession of the famous Litke champagne factory, and can be visited today. Several Turkish artifacts also survived, namely three mosques, two minarets, remnants of a bath over the ancient Christian tombs near the cathedral, and several houses, one even with a stone cannonball embedded in the wall.

After the castle of Buda was wrested from Ottoman rule in 1686, the armies went to capture the rest of Pécs. The advance guards could break into the city and pillaged it. The Ottomans saw that they could not hold the city, and burnt it, and withdrew into the castle. The army led by Louis of Baden occupied the city on 14 October and destroyed the aqueduct leading to the castle. The Ottomans had no other choice but to surrender, which they did on 22 October (see Siege of Pécs).

The city was under martial law under the command of Karl von Thüngen. The Viennese court wanted to destroy the city first, but later they decided to keep it to counterbalance the importance of Szigetvár, which was still under Ottoman rule. Slowly the city started to prosper again, but in the 1690s two plague epidemics claimed many lives. In 1688 German settlers arrived. Only about one-quarter of the city's population was Hungarian, the others were Germans or Southern Slavs. Census of taxpayers from 1698 lists 637 families for which Janja Živković Mandić concludes that 308 were of Croatian nationality (Catholics Croats, Racs, Šokci, Bunjevci, Illyrians, Slavs, Bosniaks) and the remaining 329 were Hungarians, Germans, Serbs or Greeks. According to same census István Tabo mentions 171 Hungarian, 349 Slavs and 79 Germans while Đuro Šarošac mentions that at that time in the city lived 325 Croats, 139 Hungarians, 92 Germans, 53 Vlachs and 28 Serbs. According to 1698 data, South Slavs comprised more than half of the population of the town. Because Hungarians were only a minority of the population, Pécs did not support the revolution against Habsburg rule led by Francis II Rákóczi, and his armies pillaged the city in 1704.

Pécs in early-modern times

A more peaceful era started after 1710. Industry, trade and viticulture prospered, manufactures were founded, a new city hall was built. The feudal lord of the city was the Bishop of Pécs, but the city wanted to free itself from episcopal control. Bishop George Klimó, an enlightened man (who founded the first public library of the country) would have agreed to cede his rights to the city, but the Holy See forbade him to do so. When Klimó died in 1777, Queen Maria Theresa quickly elevated Pécs to free royal town status before the new bishop was elected. This cost the city 83,315 forints.

According to the first census (held in 1787 by the order of Joseph II), there were 1,474 houses and 1,834 families in Pécs, a total of 8,853 residents, of which 133 were priests and 117 were noblemen.

In 1785, the Academy of Győr was moved to Pécs. This academy eventually evolved into a law school. The first stonework theatre of the city was built in 1839. At that time or Maria Theresia and her son Josef II, the Danube Swabians from Germany was settled in the City.

Pécs during the 19th century and later

The industry developed a lot in the second half of the 19th century. By 1848, there were 1,739 industrial workers. Some of the manufactures were nationally famous. The iron and paper factories were among the most modern ones of the age. Coal mining was relevant. A sugar factory and beer manufactures were built, too. The city had 14,616 residents.

During the revolution in 1848–49, Pécs was occupied by Croatian armies for a short time, but it was freed from them by Habsburg armies in January 1849.

After the Austro-Hungarian Compromise of 1867 Pécs developed, like all the other cities and towns of the country. From 1867, Pécs is connected to the nearby town Barcs by railway, and since 1882 it is also connected to Budapest. In 1913, a tram system has been founded, but it was extinguished in 1960.

At the end of World War I, Baranya county was occupied by Serbian troops, and it was not until August 1921 that Pécs could be sure that it remains part of Hungary. The University of Pressburg (modern-day Bratislava, Slovakia) was moved to Pécs after Hungary lost Pressburg according to the Treaty of Trianon.

During World War II, Pécs was captured by Soviet troops of the 3rd Ukrainian Front on 29 November 1944 in the course of the Budapest Offensive. The city suffered only minor damages, even though a large tank-battle took place south of the city, close to the Villány area late in the war, when the advancing Red Army fought its way towards Austria. Until the end of World War II, the majority Inhabitants was Danube Swabians. Some of the former German Settlers was expelled to Germany and Austria in 1945-1948, about the Potsdam Agreement. Germans of Hungary are still a minority in the City.

A history of Hungary from 1945-1990, "under Soviet domination" can be found in A Concise History of Hungary. After the war, development became fast again, and the city grew, absorbing several nearby towns. In the 1980s, Pécs already had 180,000 inhabitants.

After the end of Socialist era (1989–1990), Pécs and its county, like many other areas, were hit hard by the changes, the unemployment rate was high, the mines and several factories were closed, and the war in neighboring Yugoslavia in the 1990s affected the tourism.

Pécs was also the centre of the Nordic Support Group (NSG) consisting of units from Denmark, Norway, Sweden, Finland, and Poland, as part of the IFOR and later SFOR NATO deployments, after the Dayton Agreement and following peace in former Yugoslavia; the first units were deployed to Pécs in late 1995 and early 1996. The NSG handled the relaying of supply, personnel and other logistical tasks between the participating countries and their deployed forces in Bosnia-Herzegovina.

In 1998 Pécs was given the UNESCO prize "Cities for Peace" for maintaining its cultural minorities, and also for its tolerant and helping attitude toward refugees of the Yugoslav Wars.

In 2007 Pécs was third, and in 2008 it was second "Livable City" (The LivCom Awards) in the category of cities between 75,000 and 200,000 inhabitants.

In 2010, Pécs was selected to be the European Capital of Culture alongside Essen and Istanbul. The city motto is "The Borderless City". After receiving the title major renewal started in the city. Renewed public places, streets, squares and neighbourhoods, new cultural centers, a concert hall, a new library and center and a cultural quarter were designed.

Research Tips