Place:Baghdad, Baghdad, Iraq

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NameBaghdad
Alt namesBagdadsource: NIMA, GEOnet Names Server (1996-1998)
Baghdādsource: Getty Vocabulary Program
TypeCity
Coordinates33.333°N 44.433°E
Located inBaghdad, Iraq
source: Getty Thesaurus of Geographic Names


the text in this section is copied from an article in Wikipedia

Baghdad is the capital of Iraq. The population of Baghdad, , is approximately 8,765,000, making it the largest city in Iraq, the second largest city in the Arab world (after Cairo, Egypt), and the second largest city in Western Asia (after Tehran, Iran).

Located along the Tigris River, the city was founded in the 8th century and became the capital of the Abbasid Caliphate. Within a short time of its inception, Baghdad evolved into a significant cultural, commercial, and intellectual center for the Islamic world. This, in addition to housing several key academic institutions (e.g., House of Wisdom), as well as hosting multiethnic and multireligious environment, garnered the city a worldwide reputation as the "Centre of Learning".

Baghdad was the largest city of the Middle Ages for much of the Abbasid era, peaking at a population of more than a million. The city was largely destroyed at the hands of the Mongol Empire in 1258, resulting in a decline that would linger through many centuries due to frequent plagues and multiple successive empires. With the recognition of Iraq as an independent state (formerly the British Mandate of Mesopotamia) in 1938, Baghdad gradually regained some of its former prominence as a significant center of Arab culture.

In contemporary times, the city has often faced severe infrastructural damage, most recently due to the 2003 invasion of Iraq, and the subsequent Iraq War that lasted until December 2011. In recent years, the city has been frequently subjected to insurgency attacks. The war had resulted in a substantial loss of cultural heritage and historical artifacts as well. , Baghdad was listed as one of the least hospitable places in the world to live, ranked by Mercer as the worst of 231 major cities as measured by quality-of-life.

Contents

History

the text in this section is copied from an article in Wikipedia

Foundation

After the fall of the Umayyads, the first Muslim dynasty, the victorious Abbasid rulers wanted their own capital from which they could rule. They chose a site north of the Sassanid capital of Ctesiphon (and also just north of where ancient Babylon had once stood), and on 30 July 762 the caliph Al-Mansur commissioned the construction of the city. It was built under the supervision of the Barmakids. Mansur believed that Baghdad was the perfect city to be the capital of the Islamic empire under the Abbasids. Mansur loved the site so much he is quoted saying: "This is indeed the city that I am to found, where I am to live, and where my descendants will reign afterward".

The city's growth was helped by its excellent location, based on at least two factors: it had control over strategic and trading routes along the Tigris, and it had an abundance of water in a dry climate. Water exists on both the north and south ends of the city, allowing all households to have a plentiful supply, which was very uncommon during this time.

Baghdad eclipsed Ctesiphon, the capital of the Sassanians, which was located some to the southeast. Today, all that remains of Ctesiphon is the shrine town of Salman Pak, just to the south of Greater Baghdad. Ctesiphon itself had replaced and absorbed Seleucia, the first capital of the Seleucid Empire, which had earlier replaced the city of Babylon.

According to the traveler Ibn Battuta, Baghdad was one of the largest cities, not including the damage it has received. The residents are mostly Hanbal. Bagdad is also home to the grave of Abu Hanifa where there is a cell and a mosque above it. The Sultan of Bagdad, Abu Said Bahadur Khan, was a Tartar king who embraced Islam.

In its early years, the city was known as a deliberate reminder of an expression in the Qur'an, when it refers to Paradise. It took four years to build (764–768). Mansur assembled engineers, surveyors, and art constructionists from around the world to come together and draw up plans for the city. Over 100,000 construction workers came to survey the plans; many were distributed salaries to start the building of the city. July was chosen as the starting time because two astrologers, Naubakht Ahvazi and Mashallah, believed that the city should be built under the sign of the lion, Leo. Leo is associated with fire and symbolises productivity, pride, and expansion.

The bricks used to make the city were on all four sides. Abu Hanifah was the counter of the bricks and he developed a canal, which brought water to the work site for both human consumption and the manufacture of the bricks. Marble was also used to make buildings throughout the city, and marble steps led down to the river's edge.


The basic framework of the city consists of two large semicircles about in diameter. The city was designed as a circle about in diameter, leading it to be known as the "Round City". The original design shows a single ring of residential and commercial structures along the inside of the city walls, but the final construction added another ring inside the first. Within the city there were many parks, gardens, villas, and promenades. In the center of the city lay the mosque, as well as headquarters for guards. The purpose or use of the remaining space in the center is unknown. The circular design of the city was a direct reflection of the traditional Persian Sasanian urban design. The Sasanian city of Gur in Fars, built 500 years before Baghdad, is nearly identical in its general circular design, radiating avenues, and the government buildings and temples at the centre of the city. This style of urban planning contrasted with Ancient Greek and Roman urban planning, in which cities are designed as squares or rectangles with streets intersecting each other at right angles.

Surrounding walls

The four surrounding walls of Baghdad were named Kufa, Basra, Khurasan, and Syria; named because their gates pointed in the directions of these destinations. The distance between these gates was a little less than . Each gate had double doors that were made of iron; the doors were so heavy it took several men to open and close them. The wall itself was about 44 m thick at the base and about 12 m thick at the top. Also, the wall was 30 m high, which included merlons, a solid part of an embattled parapet usually pierced by embrasures. This wall was surrounded by another wall with a thickness of 50 m. The second wall had towers and rounded merlons, which surrounded the towers. This outer wall was protected by a solid glacis, which is made out of bricks and quicklime. Beyond the outer wall was a water-filled moat.

Golden Gate Palace

The Golden Gate Palace, the residence of the caliph and his family, was in the middle of Baghdad, in the central square. In the central part of the building, there was a green dome that was 39 m high. Surrounding the palace was an esplanade, a waterside building, in which only the caliph could come riding on horseback. In addition, the palace was near other mansions and officer's residences. Near the Gate of Syria, a building served as the home for the guards. It was made of brick and marble. The palace governor lived in the latter part of the building and the commander of the guards in the front. In 813, after the death of caliph Al-Amin, the palace was no longer used as the home for the caliph and his family. The roundness points to the fact that it was based on Arabic script. The two designers who were hired by Al-Mansur to plan the city's design were Naubakht, a Zoroastrian who also determined that the date of the foundation of the city would be astrologically auspicious, and Mashallah, a Jew from Khorasan, Iran.

Center of learning (8th to 9th centuries)

Within a generation of its founding, Baghdad became a hub of learning and commerce. The city flourished into an unrivaled intellectual center of science, medicine, philosophy, and education, especially with the Abbasid Translation Movement began under the second caliph Al-Mansur and thrived under the seventh caliph Al-Ma'mun.[1] Baytul-Hikmah or the "House of Wisdom" was among the most well known academies, and had the largest selection of books in the world by the middle of the 9th century. Notable scholars based in Baghdad during this time include translator Hunayn ibn Ishaq, mathematician al-Khwarizmi, and philosopher Al-Kindi.[2] Although Arabic was used as the international language of science, the scholarship involved not only Arabs, but also Persians, Syriacs, Nestorians, Arab Christians, and people from other ethnic and religious groups native to the region. These are considered among the fundamental elements that contributed to the flourishing of scholarship in the Medieval Islamic world. Baghdad was also a significant center of Islamic religious learning, with Al-Jahiz contributing to the formation of Mu'tazili theology, as well as Al-Tabari culminating the scholarship on the Quranic exegesis. Baghdad was likely the largest city in the world from shortly after its foundation until the 930s, when it tied with Córdoba. Several estimates suggest that the city contained over a million inhabitants at its peak. Many of the One Thousand and One Nights tales, widely known as the Arabian Nights, are set in Baghdad during this period.

Among the notable features of Baghdad during this period were its exceptional libraries. Many of the Abbasid caliphs were patrons of learning and enjoyed collecting both ancient and contemporary literature. Although some of the princes of the previous Umayyad dynasty had begun to gather and translate Greek scientific literature, the Abbasids were the first to foster Greek learning on a large scale. Many of these libraries were private collections intended only for the use of the owners and their immediate friends, but the libraries of the caliphs and other officials soon took on a public or a semi-public character. Four great libraries were established in Baghdad during this period. The earliest was that of the famous Al-Ma'mun, who was caliph from 813 to 833. Another was established by Sabur ibn Ardashir in 991 or 993 for the literary men and scholars who frequented his academy.[3] Unfortunately, this second library was plundered and burned by the Seljuks only seventy years after it was established. This was a good example of the sort of library built up out of the needs and interests of a literary society.[3] The last two were examples of madrasa or theological college libraries. The Nezamiyeh was founded by the Persian Nizam al-Mulk, who was vizier of two early Seljuk sultans.[3] It continued to operate even after the coming of the Mongols in 1258. The Mustansiriyah madrasa, which owned an exceedingly rich library, was founded by Al-Mustansir, the second last Abbasid caliph, who died in 1242.[3] This would prove to be the last great library built by the caliphs of Baghdad.

Stagnation and invasions (10th to 16th centuries)

By the 10th century, the city's population was between 1.2 million and 2 million. Baghdad's early meteoric growth eventually slowed due to troubles within the Caliphate, including relocations of the capital to Samarra (during 808–819 and 836–892), the loss of the western and easternmost provinces, and periods of political domination by the Iranian Buwayhids (945–1055) and Seljuk Turks (1055–1135).

The Seljuks were a clan of the Oghuz Turks from Central Asia that converted to the Sunni branch of Islam. In 1040, they destroyed the Ghaznavids, taking over their land and in 1055, Tughril Beg, the leader of the Seljuks, took over Baghdad. The Seljuks expelled the Buyid dynasty of Shiites that had ruled for some time and took over power and control of Baghdad. They ruled as Sultans in the name of the Abbasid caliphs (they saw themselves as being part of the Abbasid regime). Tughril Beg saw himself as the protector of the Abbasid Caliphs.

Sieges and wars in which Baghdad was involved are listed below:

In 1058, Baghdad was captured by the Fatimids under the Turkish general Abu'l-Ḥārith Arslān al-Basasiri, an adherent of the Ismailis along with the 'Uqaylid Quraysh. Not long before the arrival of the Saljuqs in Baghdad, al-Basasiri petitioned to the Fatimid Imam-Caliph al-Mustansir to support him in conquering Baghdad on the Ismaili Imam's behalf. It has recently come to light that the famed Fatimid da'i, al-Mu'ayyad al-Shirazi, had a direct role in supporting al-Basasiri and helped the general to succeed in taking Mawṣil, Wāsit and Kufa. Soon after, by December 1058, a Shi'i adhān (call to prayer) was implemented in Baghdad and a khutbah (sermon) was delivered in the name of the Fatimid Imam-Caliph.[4] Despite his Shi'i inclinations, Al-Basasiri received support from Sunnis and Shi'is alike, for whom opposition to the Saljuq power was a common factor.


On 10 February 1258, Baghdad was captured by the Mongols led by Hulegu, a grandson of Chingiz Khan (Genghis Khan), during the siege of Baghdad. Many quarters were ruined by fire, siege, or looting. The Mongols massacred most of the city's inhabitants, including the caliph Al-Musta'sim, and destroyed large sections of the city. The canals and dykes forming the city's irrigation system were also destroyed. During this time, in Baghdad, Christians and Shia were tolerated, while Sunnis were treated as enemies. The sack of Baghdad put an end to the Abbasid Caliphate. It has been argued that this marked an end to the Islamic Golden Age and served a blow from which Islamic civilisation never fully recovered.


At this point, Baghdad was ruled by the Ilkhanate, a breakaway state of the Mongol Empire, ruling from Iran. In 1401, Baghdad was again sacked, by the Central Asian Turkic conqueror Timur ("Tamerlane"). When his forces took Baghdad, he spared almost no one, and ordered that each of his soldiers bring back two severed human heads. Baghdad became a provincial capital controlled by the Mongol Jalayirid (1400–1411), Turkic Kara Koyunlu (1411–1469), Turkic Ak Koyunlu (1469–1508), and the Iranian Safavid (1508–1534) dynasties.

Ottoman era (16th to 19th centuries)

In 1534, Baghdad was captured by the Ottoman Turks. Under the Ottomans, Baghdad continued into a period of decline, partially as a result of the enmity between its rulers and Iranian Safavids, which did not accept the Sunni control of the city. Between 1623 and 1638, it returned to Iranian rule before falling back into Ottoman hands.

Baghdad has suffered severely from visitations of the plague and cholera, and sometimes two-thirds of its population has been wiped out.

For a time, Baghdad had been the largest city in the Middle East. The city saw relative revival in the latter part of the 18th century under a Mamluk government. Direct Ottoman rule was reimposed by Ali Rıza Pasha in 1831. From 1851 to 1852 and from 1861 to 1867, Baghdad was governed, under the Ottoman Empire by Mehmed Namık Pasha. The Nuttall Encyclopedia reports the 1907 population of Baghdad as 185,000.

20th and 21st centuries

Baghdad and southern Iraq remained under Ottoman rule until 1917, when captured by the British during World War I. In 1920, Baghdad became the capital of the British Mandate of Mesopotamia and after receiving independence in 1932, the capital of the Kingdom of Iraq. The city's population grew from an estimated 145,000 in 1900 to 580,000 in 1950. During the Mandate, Baghdad's substantial Jewish community comprised a quarter of the city's population.

On 1 April 1941, members of the "Golden Square" and Rashid Ali staged a coup in Baghdad. Rashid Ali installed a pro-German and pro-Italian government to replace the pro-British government of Regent Abdul Ilah. On 31 May, after the resulting Anglo-Iraqi War and after Rashid Ali and his government had fled, the Mayor of Baghdad surrendered to British and Commonwealth forces.

On 14 July 1958, members of the Iraqi Army, under Abd al-Karim Qasim, staged a coup to topple the Kingdom of Iraq. King Faisal II, former Prime Minister Nuri as-Said, former Regent Prince 'Abd al-Ilah, members of the royal family, and others were brutally killed during the coup. Many of the victim's bodies were then dragged through the streets of Baghdad.


During the 1970s, Baghdad experienced a period of prosperity and growth because of a sharp increase in the price of petroleum, Iraq's main export. New infrastructure including modern sewerage, water, and highway facilities were built during this period. The masterplans of the city (1967, 1973) were delivered by the Polish planning office Miastoprojekt-Kraków, mediated by Polservice. However, the Iran–Iraq War of the 1980s was a difficult time for the city, as money was diverted by Saddam Hussein to the army and thousands of residents were killed. Iran launched a number of missile attacks against Baghdad in retaliation for Saddam Hussein's continuous bombardments of Tehran's residential districts.

In 1991 and 2003, the Gulf War and the 2003 invasion of Iraq caused significant damage to Baghdad's transportation, power, and sanitary infrastructure as the US-led coalition forces launched massive aerial assaults in the city in the two wars. Also in 2003, the minor riot in the city (which took place on 21 July) caused some disturbance in the population.

The historic "Assyrian Quarter" of the city, Dora, which boasted a population of 150,000 Assyrians in 2003, made up over 3% of the capital's Assyrian population then. The community has been subject to kidnappings, death threats, vandalism, and house burnings by Al-Qaeda and other insurgent groups. As of the end of 2014, only 1,500 Assyrians remained in Dora.

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