Person:Rachel Craighead (1)

m. Abt 1734
  1. Margaret CraigheadAbt 1738 - 1781
  2. Agnes Craighead1740 - 1790
  3. Rachel CraigheadAbt 1742 - 1835
  4. Jane CraigheadAbt 1743 - 1766
  5. Mary CraigheadAbt 1746 -
  6. Elizabeth CraigheadAbt 1748 -
  7. Rev. Thomas Brown Craighead1760 - 1824
  8. Robert Craighead1761 -
Facts and Events
Name[2] Rachel Craighead
Gender Female
Birth[3] Abt 1742 Lancaster, Pennsylvania, United States
Marriage 1766 to David Stewart Caldwell, D.D.
Death[1] 12 Jun 1835 Greensboro, Guilford, North Carolina, United States
Burial[1] Buffalo Presbyterian Church Cemetery, Greensboro, Guilford, North Carolina, United States
References
  1. 1.0 1.1 Rachel Brown Craighead Caldwell, in Find A Grave.

    Sacred to the memory of Rachel Caldwell born in Lancaster Co, Pa daughter of Alexander Craighead Consort of the Rev David Caldwell DD who departed this life June 12, 1835. Below her seems to read: Also under this stone are the remains of Mary Jane Caldwell daughter of J & M Caldwell who departed this life July 6 1852

  2. Craighead, James Geddes (1823-1895). The Craighead family : a genealogical memoir of the descendants of Rev. Thomas and Margaret Craighead, 1658-1876. (Philadelphia, Pennsylvania: Printed for the descendants, Sherman & co., 1876)
    51.

    18. Rachel, born _____ ; mar. Rev. David Caldwell, D.D.

  3. [1], in CaldwellGenealogy.com Forum.

    Rachel Caldwell (1742-1825)

    Posted By: David Andrew Caldwell <caldw@@aol.com>
    Date: 05:45 3/31/02

    In 1766, at age 41, Rev. David Caldwell (1725-1824) married Rachel Craighead (1742-1825), age 24, the third daughter of Scots-Irish Presbyterian pastor, the fiery Rev. Alexander Craighead (1705-1766), and his wife, Jane. (Chalmers Gaston Davidson, The Plantation World around Davidson, The Mecklenburg Historical Association, printed by the Davidson Publishing Company, Davidson, North Carolina 28036, 1969, p. 80.)

    This marriage lasted more than five decades, with Rachel surviving her husband, David.

    This couple had twelve or thirteen children, the most well known of whom was the first born, the Rev. Samuel Craighead Caldwell, born 1767, died August 25, 1824. Several children died in infancy. David’s other children were Rev. Alexander Caldwell, born 1769, died October 2, 1841; Andrew Caldwell, born 1771, educated at Princeton, a minister, died June 12, 1845; Martha "Patsy" Caldwell, born 1775, died January 27, 1826; the twins Thomas Caldwell and David Caldwell, M.D., born October 7, 1777; John Washington Caldwell, born 1780, died December 8, 1844; James Edmund Caldwell, born 1772, died July, 1836; and Robert Craighead Caldwell, born 1786. Their only daughter, Martha "Patsy" Caldwell, born 1775, lost her reason in 1792 and remained in a state of derangement until her death. E. W. Caruthers, Life of David Caldwell, supra, p. 258. Thomas Caldwell married Elizabeth Doak on March 24, 1813 in Guilford Co. and died July 3, 1857. David Caldwell, M.D., married Susan Clark on July 15, 1811 in Guilford Co. John Washington Caldwell married twice, first to Martha Davis 1800. After her death, he married Margaret Cabe on October 1, 1822 in Guilford Co. Robert Craighead Caldwell married in succession Maria B. Latta 1823, Marjorie Woodburn 1850, and Mary Clancy, 1855. James Edmund Caldwell sustained brain trauma at age 6 or 7 became deranged about the age 21, never married, and remained confined until his death, in 1836. (E. W. Caruthers, Life of David Caldwell, supra, p. 260.) Andrew Caldwell never married.

    "Rachel died June 3, 1825, her children beside her bed, just after she folded her arms over her breasts, and with next breath meekly passed away." (E. W. Caruthers, E. W. Caruthers, 1793-1865. Sketch of the Life and Character of the Rev. David Caldwell, D.D, near Sixty Years Pastor of the Churches of Buffalo and Alamance, Greensborough, NC. Printers: Swaim and Sherwood. 1842, p. 10. Library of Congress Subject Heading: David Caldwell, 1725-1824.p. 269.) Of her children, three had become ministers and one a physician. There were many more ministers and physicians among her grandchildren.

    Rachel Caldwell’s contributions were as significant as those of her husband toward the success of David Caldwell’s Log College. When the pupils faltered in their studies, she encouraged them. (Paula Stahls Jordan, Women of Guilford County, North Carolina: A Study Of Women's Contributions, 1740-1979 / Paula Stahls Jordan, author; Kathy Warden Manning, researcher, 1979, p. 18.)

    Rev. Caruthers’ biography states that Rachel Caldwell’s intelligence, prudence, and kind and conciliating manners were such as to secure the respect and confidence of the young men in David Caldwell’s Log College, while her concern for their future welfare prompted her to use every means, and to improve every opportunity, for turning their attention to their personal salvation; and her assiduity and success in this matter were such as to give rise and currency to the remark over the country that "David Caldwell made the scholars, but Mrs. Caldwell made the preachers."(E. W. Caruthers, Life of David Caldwell, D.D., supra, p. 38.)

    During the time that David Caldwell’s duties kept him away from the home, Rachel Caldwell maintained the farm, directed the college, and assisted with the functions of the church. During the early days of the French and Indian Wars, 1754-1763, Rachel was almost scalped. Indians came through the front door with tomahawks as she exited from the rear with a cross. (E. W. Caruthers, The Life of David Caldwell, D.D., supra, p. 27.)

    In 1968, more than 200 years since the founding of the David Caldwell Log College, Duke Power Company placed a full page story in various North Carolina newspapers about the Rev. David Caldwell and his wife, Rachel.

    There are conflicting accounts as to whether Rachel Caldwell attended the wounded at the Battle of Guilford Courthouse. One historian states that on the day of the Guilford Courthouse Battle, Rachel Caldwell and a number of women of the Buffalo Congregation met at the house of Robert Rankin and spent the greater part of the day in prayer. (Paula Stahls Jordan, Women of Guilford County, supra, p. 18.) Another reference states that Rachel cared for the sick and wounded soldiers on Guilford Battleground; she inspired both soldiers and civilians to resist the British and aid in the fight for freedom. (From 75 Years of Service, supra, at p. 124. See also, E. F. Ellet. 1818-1877. Revolutionary Women in the War for American Independence: a one volume revised edition of Elizabeth Ellet’s 1848 Landmark Series/edited and annotated by Lincoln Diamont. Wesport, Conn. Praeger, 1998. Library of Congress Headings: Women--United States-- History--18th century; United States--History--Revolution, 1775-1783--Women.)

    The Daughters of American Revolution publication, 75 Years of Service, History of National Society Daughters of American Revolution of North Carolina or The First One Hundred Years 1898 (1998), mentions the Rachel Caldwell chapter. It was organized in 1933. It is the only DAR Chapter named after a Caldwell and still continues today, in Greensboro, North Carolina.

    An intensive study of the Craighead family can be found in The Craighead Family: a Genealogical Memoir Of the Descendants of Rev. Thomas and Margaret Craighead, 1658-1876, by James Geddes Craighead. Philadelphia PA: Sherman & Co. Printers, 1876, and in his book, Scotch and Irish Seeds in American Soil, Philadelphia, 1878.

    Rachel’s younger sister, Jane Craighead (1743-1766) married Patrick Calhoun. Jane died after miscarriage of twins. Patrick’s second wife, Martha Caldwell, descendant of the "other" Andrew Caldwell, gave birth to John Patrick Calhoun (1782-1850), famous South Carolina statesman and orator, member of the U.S. Congress, and Vice President of the U.S. (1825-32) under John Q. Adams and Andrew Jackson.

    Rachel was the sister of Rev. Thomas B. Craighead, the founding pastor of the First Presbyterian Church in Nashville, Tennessee. Rev. Thomas B. Craighead (1775 graduate of Nassau Hall of Princeton University) was one of the founders of Davidson Academy, which afterwards became Nashville University. He became the first President, holding the position from 1785 to 1806. Andrew Jackson was his close personal friend and served on his Board of Trustees. Having succeeded at Davidson Academy, Thomas B. Craighead served as president of Cumberland College from 1806 to 1809. He served as pastor of a Shiloh Kentucky congregation between 1805-08. For fifteen years at his Nashville church he was known to speak of the elect, the preordained and the predestined, but never of spiritual repentance or new birth. He was a bystander to the Kentucky Revival of 1800 E. H. Gillet, History of the Presbyterian Church in the United States of America, 2 vols., Philadelphia, 1864, p. 158.) He has been called the founder of Presbyterianism in Nashville, Tennessee.

    Rachel’s brother Robert Craighead, born June 27, 1751, became one of the first settlers of Knoxville Tennessee, and built the first jail there. There is a Craighead-Jackson house in Knoxville and there was a "Craighead Cavern" now known as the "Lost Sea" tourist attraction near Knoxville. Robert served in the American Revolution under General Sumpter.

    Rachel’s sister Agnes Craighead (c1740-1831), married John Alexander (1733-1814). The Battle of Gettysburg was fought on John's plantation. John's parents were Francis Alexander (1693-1760), son of Joseph Alexander and Abigail McKnitt, and Martha Blair (daughter of Samuel Blair and Martha C. Lyle ?) Samuel Blair was a high ranking Presbyterian Minister who had accused Rachel's father, Alexander Craighead, of "irregularities before his Presbytery" in 1740.

    Rachel’s sister Nancy Craighead; b. Mar. 17, 1740 in Octarora PA; d. Nov. 9, 1790, Waxhaw S.C. married (1) in 1759, Rev. William Richardson (1729-1771) and in 1772 married (2) George Dunlap (1736-1796).

    Rachel’s sister Jane Craighead (1743-1766) married Patrick Calhoun (1754-1796). Jane was Patrick's first wife. She died after a miscarriage of twins. Patrick's second wife, Martha Caldwell, was a descendant of the Lancaster County Andrew Caldwell who had married Ann Stewart. Patrick and Martha were the parents of John Caldwell Calhoun.

    Rachel's father, Alexander Craighead, has been the subject of numerous biographies and history books covering Colonial America history. (e.g., Rev. William Henry Foote, Sketches of North Carolina Historical and Biographical of the Principles of a Portion of Her Early Settlers, New York: Robert Carter, 1846; Thomas Hugh Spence, The Rocky River Presbyterian Church, Charlotte, Rocky River Presbyterian Church, 1954; and Neill Roderick McGeachy, A History of Sugaw Creek Presbyterian Church, 1954. There are also a number of websites discussing this man.)

    Although a child of Rev. Thomas Craighead, Alexander was described by Thomas Hugh Spence as "a son of thunder," a preacher spiritually descended from Elijah, John the Baptist, and John Knox. Thomas Hugh Spence, The Rocky River Presbyterian Church, supra, p. 7.

    Alexander Craighead emigrated as a child from Donegal, Ireland, arriving in Boston during the first week of October, 1714 (some say 1715), with his parents on the ship Thomas & Jane(William Wilson, Master) to Boston. He served as the pastor of a Presbyterian church located at Rocky River in the eastern region of what was then Mecklenburg Co, North Carolina, between 1758 and 1766, and another at Sugaw Creek, Charlotte, Mecklenburg County, North Carolina, where he died and is buried at Sugaw Creek Presbyterian Church Cemetery No. 1 (Elmwood Cemetery). That cemetery is located on West Craighead Road, Charlotte, North Carolina. Although current references state that Sugaw Creek Presbyterian Church is the oldest church in Mecklenburg County, Foote gave that honor to Rocky River Presbyterian Church, overlooking the fact that Mecklenburg Co. had been subsequently subdivided. Mecklenburg County lies south of and adjacent to Rowan County, North Carolina, and west of Cabarrus County, in which Rocky River is presently located.

    Alexander was accused in 1740 before his Presbytery of Donegal by Samuel Blair of irregularities but not any offence of moral turpitude, and his case was heard by the Synod in 1741. Members complained of his admiration for the teachings of Whitefield and preaching to a New London congregation contrary to the wishes of a neighboring pastor. During his trial he exchanged epithets with his accusers. He renounced the authority of the Presbytery, resigned, and preached in Octorara, Pennsylvania. (See, J. S. Futhey, History of Upper Octorara Church, Philadelphia, 1870.) In January 1742, he led his congregation in a revival of the old Scottish Covenants. Both the National Covenant of 1580-81 and the Solemn League and Covenant of the days of the Westminster Assembly were distributed and read.

    In 1743, Alexander Craighead presented a sermon that was a precursor to the Declarartion of Independence: Craighead, Alexander, Renewal of the Covenants, National and Solemn League; A Confession of Sins; An Engagement to Duties; and a Testimony; As They Were Carried on at Middle Octorara in Pennsylvania, November 11, 1743 (Philadelphia: n.p., 2nd ed., 1748, 1743), (Cerlox Bound Photocopy Series. Edmonton, AB, Canada: Still Waters Revival Books). This sermon gave rise to a complaint to his Synod that it was full of treason, sedition, distraction and grievous perverting of the sacred oracles. Although the Synod criticized him, he continued to malign the King, but eventually elected to move to Virginia and served as the pastor for the Windy Cove Presbyterian congregation, Bath County, Virginia (which church celebrated its 250th anniversary in 1999). Anglicism was the official faith of Virginia. He was forbidden to celebrate Communion with his congregation. An Anglican priest had to repeat his marriage ceremonies to be valid.

    After the defeat of Gen. Braddock in July 1755 during the French and Indian Wars had thrown the frontier to the mercy of the Indians, who were instigated to murder and plunder by the French, such that "terror reigned throughout the valley," he moved to NC, taking many members of the Windy Cove congregation with him. Eventually, Indians burned the Windy Cove church down to the ground. It was rebuilt in 1766.

    Alexander Craighead was installed in 1758 as the pastor of Rocky River Presbyterian congregation and Sugaw Creek congregation. Almost all of the Rocky River settlers were Scots-Irish New Side Presbyterians. An appreciable number had migrated from Lancaster County, Pennsylvania. As his congregation became increasingly displeased with the uncompromising and uncomprehending British government, he became an inspiring and fiery spokesman of the people of Mecklenburg County and their protests.

    Neill R. McGeachy, in his History of the Sugaw Creek Presbyterian Church, Rock Hill, South Carolina., Record Print Co., 1954, wrote: "Sugaw Creek Congregation loved [Alexander] Craighead...Time and talent both fail as we try to assess the worth and contribution of this man whose life and work set the mold for Sugaw Creek Church and whose family and descendants have extended his influence through a large part of the Southland and its institutions." Arnett states that he has been cited by a number of writers as one of the most foremost leaders for American Independence in North Carolina. Ethel Stephens Arnett, David Caldwell, supra, p. 12. Rev. A. W. Miller, D.D., in a centennial discourse given May 20, 1875, in Charlotte, stated that Alexander Craighead found in North Carolina what he had been denied in Pennsylvania and Virginia -- sympathy with the patriotic views he had been publicly proclaiming since 1741.

    Alexander Craighead was the son of Thomas Craighead. Thomas Craighead was educated at Scotland as a physician. After practicing medicine for some time, he abandoned the practice, studied divinity, and was a pastor for several years in Ireland, principally at Donegal. He emigrated to New England in 1715. He served as pastor at several churches before accepting a position as pastor of the Church at Pequea, Lancaster County, PA, in 1733, and in 1736, at Hopewell, Cumberland County, PA. He persuaded thousands of his countrymen and sympathizers to come to Pennsylvania. Rev. James Geddes Craighead, The Craighead Family: A Genealogical Memoir, supra, pp. 35-37.

    Thomas Craighead was the son of Robert Caldwell. Rev. Robert Craighead, a Scot, went to Ireland as early as 1657 or 1658, and was pastor first at Donoughmore, where he labored for thirty years, and then at Londonderry, when the gates of the city were closed against the Papal forces of James II, whose purpose was to massacre the Protestants, and escaped during the second day of the siege, and made his way to Glasgow, Scotland. He then returned to Ireland and died in Londonderry, 1711. He was the author of several volumes on practical religion and on the controversy with the prelatists of Ireland. Rev. James Geddes Craighead, The Craighead Family: A Genealogical Memoir, Philadelphia 1876, pp. 35, 83; J. S. Reid, History of the Presbyterian Church in Ireland, 3 vols., 2d ed., Belfast, 1867.

    Rachel appears in the DAR Patriot Index. The DAR has a collection of papers relating to her. The DAR Library, 1776 D St., N. W., Washington, D.C. 20006-5392, 202-879-3229. The Buffalo Presbyterian Church library in Greensboro, North Carolina, has information on David Caldwell, as does the Greensboro Historical Museum. (Greensboro Historical Museum, 130 Summit Ave., Greensboro, North Carolina 27401. 336-373-2043.) The Greensboro Public Library, 219 N. Church St., Greensboro, North Carolina 27402 (336) 335-5430 (Reference Division) [www. greensborolibrary. org] has in its North Carolina Collection a book entitled History of Rachel Caldwell Chapter, National Society of Daughters of American Revolution It also has the pedigree charts of the Guilford County genealogical Society.
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