Template:Wp-Iaşi-History

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Ancient times

Archaeological investigations attest to the presence of human communities on the present territory of the city and around it as far back as the prehistoric age.^[1] Later settlements included those of the Cucuteni–Trypillia culture, a late Neolithic archaeological culture.

There is archaeological evidence of human settlements in the area of Iași dating from the 6th to 7th centuries (Curtea Domnească) and 7th to 10th centuries; these settlements contained rectangular houses with semicircular ovens. Also, many of the vessels (9th–11th centuries) found in Iași had a cross, potentially indicating that the inhabitants were Christians.

Early development

In 1396, Iași is mentioned by the German crusader Johann Schiltberger (a participant in the Battle of Nicopolis). The name of the city is first found in an official document in 1408. This is a grant of certain commercial privileges by the Moldavian Prince Alexander to the Polish merchants of Lvov. However, as buildings older than 1408 still exist, e.g. the Armenian Church believed to be originally built in 1395, it is certain that the city existed before its first surviving written mention.

Capital of Moldavia

Around 1564, Prince Alexandru Lăpușneanu moved the Moldavian capital from Suceava to Iași. Between 1561 and 1563, a school and a Lutheran church were founded by the Greek adventurer Prince, Ioan Iacob Heraclid.

In 1640, Vasile Lupu established the first school in which the Romanian language replaced Greek, and set up a printing press in the Byzantine Trei Ierarhi Monastery (Monastery of the Three Hierarchs; built 1635–39). Between 15 September – 27 October 1642, the city hosted the Synod of Iași (also referred to as the Synod of Jassy). In 1643, the first volume ever printed in Moldavia was published in Iași.

The city was often burned down and looted by the Tatars (in 1513, 1574, 1577, 1593), by the Ottomans in 1538, the Cossacks and Tartars (1650), or the Poles (1620, 1686). In 1734, it was hit by the plague. The city was also affected by famine (1575, 1724, 1739–1740), or large local fires (1725, 1735, 1753, 1766, 1785), propagated by many buildings that were built on wooden structures.^[2]

It was through the Treaty of Jassy that the sixth Russo-Turkish War was brought to a close in 1792. A Greek revolutionary manoeuvre and occupation under Alexander Ypsilanti (Αλέξανδρος Υψηλάντης) and the Filiki Eteria (Φιλική Εταιρία) (1821, at the beginning of the Greek War of Independence) led to the storming of the city by the Turks in 1822. In 1844 a severe fire affected much of the city.

Mid–19th century to 20th century

Between 1564 and 1859, the city was the capital of Moldavia; then, between 1859 and 1862, both Iași and Bucharest were de facto capitals of the United Principalities of Moldavia and Wallachia. In 1862, when the union of the two principalities was recognised under the name of Romania, the national capital was established in Bucharest. For the loss caused to the city in 1861 by the removal of the seat of government to Bucharest the constituent assembly voted 148,150 lei to be paid in ten annual instalments, but no payment was ever made.

During World War I, Iași was the capital of a much reduced Romania for two years, following the Central Powers' occupation of Bucharest on 6 December 1916. The capital was returned to Bucharest after the defeat of Imperial Germany and its allies in November 1918. In November–December 1918 Iași hosted the Iași Conference.

Jewish community

Iași also figures prominently in Jewish history, with the first documented presence of Sephardi Jews from the late 16th century. The oldest tomb inscription in the local cemetery probably dates to 1610. By the mid-19th century, owing to widespread Russian Jewish and Galician Jewish immigration into Moldavia, the city was at least one-third Jewish, growing to 50% Jewish by 1899 according to the Great Geographic Dictionary of Romania cited by JewishGen. The Podu Roș Synagogue was built in Iași, circa 1810, by Avraham Yehoshua Heshel of Apta, but the synagogue became mostly Misnagdic not long thereafter.

In 1855, Iași was the home of the first-ever Yiddish-language newspaper, Korot Haitim, and, in 1876, the site of what was arguably the first-ever professional Yiddish theatre performance, established by Avraham Goldfaden. The words of HaTikvah, the national anthem of Israel, were written in Iași by Naftali Herz Imber. Jewish musicians in Iași played an important role as preservers of Yiddish folklore, as performers and composers.

The first Zionist Hebrew language newspaper in Romania, Emek Israel, was published in Iași in 1882. Zionist sports clubs, student associations and discussion groups were established in the city, most of which later merged into the Organizația Sionistă. The Hachshara Farms in Iași were a type of training farms to prepare young people for resettlement in the Palestine region.

According to the 1930 census, with a population of 34,662 (some 34% of the city's population), Jews were the second largest ethnic group in Iași. There were over 127 synagogues. After World War II, in 1947, there were about 38,000 Jews living in Iași. Because of massive emigration to Israel, in 1975 there were about 3,000 Jews living in Iași and four synagogues were active.^[3]

Currently, Iași has a dwindling Jewish population of ca. 300 to 600 members and two working synagogues, one of which, the 1671 Great Synagogue, is the oldest surviving synagogue in Romania and among the oldest synagogues still active in Europe. A 10-year restoration project funded by UNESCO, the Romanian Ministry of Culture and the local authorities of Iași restored it to its former glory, opening in time for Hanukkah on 4 December 2018.

World War II

During the war, while the full scale of the Holocaust remained generally unknown to the Allied Powers, the Iași pogrom stood as one of the known examples of Axis brutality toward the Jews. The pogrom lasted from 29 June to 6 July 1941, and over 13,266 people,^[4] or one third of the Jewish population, were massacred in the pogrom itself or in its aftermath, and many were deported. Particularly brutal was the massacre of Jews who were forced on sealed trains in the brutal summer heat. Over half of the occupants perished in these trains, which were aimlessly driven throughout the countryside with no particular destination.

In May 1944, the Iași area became the scene of ferocious fighting between Romanian-German forces and the advancing Soviet Red Army and the city was partially destroyed. The German Panzergrenadier Division Großdeutschland won a defensive victory at the Battle of Târgu Frumos, near Iași, which was the object of several NATO studies during the Cold War. By 20 August, Iași had been taken by Soviet forces.

Iași suffered heavy damage due to Soviet (June–July 1941, June 1944) and American (June 1944) airstrikes, respectively. The bombing of Soviet aviation and artillery on 20 August 1944, resulted in more than 5,000 civilian deaths and the destruction of two-thirds of the city.

Post-World War II era

Iași experienced a major wave of industrialisation, in 1955–1989. During this period of time, it received numerous migrants from rural regions, and the urban area expanded. In the communist era, Iași saw a growth of 235% in population and 69% in area. The local systematization plans of the old city started in 1960 and continued in the 1970s and 1980s as part of the larger national systematization program; however, the urban planning was sometimes arbitrary and followed by dysfunctions. By 1989, Iași had become highly industrialised, with 108,000 employees (representing 47% of the total workforce) active in 46 large state-owned enterprises, in various industries: machine building and heavy equipment, chemical, textile, pharmaceutical, metallurgical, electronics, food, energy, building materials, furniture.

After the end of communist rule and the transition to a free market economy, the private sector has grown steadily, while much of the old industry gradually decayed.