Template:Wp-Germantown (town), New York-History

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Early indigenous history

The area currently known as Germantown was originally occupied by the Mohicans. In the early eighteenth century, Hendrick Aupaumut recorded the movement of his people that had earlier brought them to settle along the rivers that would later be named the Delaware and Hudson. Those who had continued north settled in the valley of the river they named the Mahicannituck (today's Hudson River), meaning the Waters That Are Never Still. They named themselves the Muh-he-con-neok after the river, a name that eventually evolved to the present day Mohican or Mahican.

The Mohicans settled in the valley, building wigwams and longhouses. The river and woodlands were abundant with life and food, which they supplemented with the corn, beans, and squash they grew. Mohican women were usually in charge of this agriculture, along with the homes and children, while men traveled to fish, hunt, or serve as warriors.

Colonization and European-Mohican relations

In September 1609, Henry Hudson, a trader for the Dutch, sailed up the Mahicannituck. The valley was rich with beavers and otters whose fur the Dutch coveted, and in 1614 a trading post was established. As the fur trade expanded, making desired furs harder to find, tensions arose between the Mohicans and the Mohawk, who each sought to maintain their share in the fur trade and relations with European allies. Wars and their effects contributed to the loss of Mohican land to the point where territory in the Hudson Valley dwindled almost completely by the end of the seventeenth century. Mohicans were especially affected by European wars such as King Philip’s War where soldiers from Massachusetts and Connecticut attacked Mohicans. In general after war, Mohicans sold land to the Dutch in exchange for needed resources lost in the destruction of indigenous farming and preserved resources. As more and more Europeans arrived and settled on the land, the Mohicans’ self-reliance and reliance on the land was eroded by increased dependency on the settlers and their provisions. Settlers began dividing the land, establishing fences and boundary lines. Eventually, the Mohicans were driven from their territory west of the Mahicannituck and continued to move further east in the early 1700s.

Robert Livingston, a Scots immigrant, bought thousands of acres from the Native Americans. In 1683, Mohicans sold the first land parcel along the Roeliff Jansen Kill to Livingstone in exchange for goods as well as rights to hunting and fishing in the area. While Livingstone received a Mohican deed to the Tachkanick settlement in 1685, then built a house in 1689. These exchanges were the beginning of a trade relationship that lasted through 1768. He owned a total of at what became Livingston Manor.

Moravian-Mohican relations

In the summer of 1740, the first Moravian mission was established in the Mohican village of Shekomeko. Before that, Moravian missionary Christian Henry Rauch approached two Mohican leaders, Maumauntissekun (AKA Shabash) and Wassamapah, who were sojourning in New York City. Rauch wanted them to help bring Christianity to Mohican settlements. Maumauntissekun had a vision in 1739 where he and his Indian brethren laid dead in the woods. Because they suffered from alcoholism, he believed in the need for religion and temperance. Maumauntissekun agreed to bring Rauch to his town, Shekomeko. Initially, many Mohicans were skeptical of Rauch's presence because Mohican land had been bought in such great quantities by Europeans. Nevertheless, Maumauntissekun was among the first three Shekomeko residents to be baptized on Feb 11, 1742. Maumauntissekun then became known as Abraham of Shekomeko.

The Moravians lived among Mohicans in Dutchess County and Connecticut's Housatonic Valley. Many Moravians missionaries learned Mohican languages, while often in areas of strong English and German influence, they did not. Children of Mohican converts learned to read and write in Moravian schools. By the mid-eighteenth century, much of Mohican territory was divided by colonial powers, with the private property of others having displaced traditional communal lands. Although many Mohicans were divided on the new way of life, some adapted to it by converting to Christianity. Families often sent their children to be baptised and raised at Moravian headquarters in Bethlehem, Pennsylvania, due to high mortality rates of children from European diseases and war.

In the 1740s there were regional Indian raids on European settlements in New York and Massachusetts. Settlers believed that the French in Canada supplied Indians with weapons. Moravian missionaries were perceived as both allies of Canada and Indians, and were accused of disloyalty for fomenting the uprisings. When Moravian missionaries refused to enter colonial militias in early 1744 the New York colonial government issued a September 1744 order that discontinued Moravian missionary activities in the province.

Mohican-settler land disputes

In the 1720s, white settlers began to survey Dutchess County land that they claimed according to exchanges originating from the Great Nine Partners Patent. The latter was a landholding of between 8 and 10 miles in width from east of the Hudson almost to Connecticut at the Oblong. It was granted to white settlers in May 1697 and the result of negotiations with Indians in eight grants from the Little Nine Partners Patent signed in April 1706.

Abraham of Shekomeko (formerly known as Maumauntissekun or Shabash) protested the claims but was still willing to sell some land. His grievance was based on Mohican tradition: land that was not used is open for his people to continue hunting and fishing in the area. The Dutchess County territory being surveyed was unoccupied by white settlers for over four decades, making European claims de jure. The Mohicans, on the other hand, had been hunting and farming on the land for over two decades. According to a missionary memorandum recorded in 1743, Abraham went to New York City in 1724 where the governor promised to pay for Mohican land and leave them with a square mile for Mohican settlement. In September 1743 that square mile was divided by white settlers. In response, Abraham wrote to the governor disputing the unlawful claims. He tried to prove Mohican ownership by producing witnesses to the Little Nine Partners and even sent a petition around Shekomeko. In the end, the land was divided, and Abraham moved from the village site while Shekomeko was claimed by a proprietor.

Founding of Germantown

In 1710, Robert Livingston sold of his property to Anne, Queen of Great Britain, for use as work camps and resettlement of Palatine German refugees. Some 1,200 persons were settled at work camps to manufacture naval stores and pay off their passage as indentured labor. Known as "East Camp", the colony had four villages: Hunterstown, Queensbury, Annsbury, and Haysbury. The area was later renamed "Germantown". In 1775 Germantown was formed as a "district". Germantown was one of the seven original towns of Columbia County established by an act passed March 7, 1788. (The others were: Kinderhook, Canaan, Claverack, Hillsdale, Clermont, and Livingston).

In March 1845, a boat-load of people from East Camp, who had been to Hudson to make purchases, was run over first by a scow, and then by the steamboat South America. All nine individuals were lost.

Removal

During the American Revolution the Mohicans supported the colonists but after the war concluded that they were not welcome in the area's villages. The Oneida offered them a portion of land and in the mid-1780s they began to move to the prayer town of New Stockbridge. Although the community thrived and the population grew steadily, land companies, hoping to make a profit from the land inhabited by Indigenous communities, proposed that New York State remove all Native Americans from within its borders. In 1822 agents from New York, missionaries, and commissioners from the War Department negotiated with the Menominee and Ho-Chunk communities of Wisconsin for a tract of land on which to relocate the indigenous tribes of New York. In the following years, members of the community was relocated to Shawano County, Wisconsin, and settled on the reservation land. The modern Stockbridge-Munsee Community comprises the descendants of these and other bands and tribes relocated people.