Template:Wp-Cyprus-History

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Prehistoric and Ancient Cyprus

The earliest confirmed site of human activity on Cyprus is Aetokremnos, situated on the south coast, indicating that hunter-gatherers were active on the island from around 10,000 BC, with settled village communities dating from 8200 BC. The arrival of the first humans correlates with the extinction of the 75 cm high Cyprus dwarf hippopotamus and 1 metre tall Cyprus dwarf elephant, the only large mammals native to the island. Water wells discovered by archaeologists in western Cyprus are believed to be among the oldest in the world, dated at 9,000 to 10,500 years old.^[1]

Remains of an 8-month-old cat were discovered buried with a human body at a separate Neolithic site in Cyprus. The grave is estimated to be 9,500 years old (7500 BC), predating ancient Egyptian civilisation and pushing back the earliest known feline-human association significantly. The remarkably well-preserved Neolithic village of Khirokitia is a UNESCO World Heritage Site dating to approximately 6800 BC.

During the late Bronze Age, the island experienced two waves of Greek settlement. The first wave consisted of Mycenaean Greek traders who started visiting Cyprus around 1400 BC. A major wave of Greek settlement is believed to have taken place following the late Bronze Age collapse of Mycenaean Greece from 1100 to 1050 BC, with the island's predominantly Greek character dating from this period.^[2] The first recorded name of a Cypriote king is "Kushmeshusha" as appears on letters sent to Ugarit in the 13th c. BCE. Cyprus occupies an important role in Greek mythology being the birthplace of Aphrodite and Adonis, and home to King Cinyras, Teucer and Pygmalion. Literary evidence suggests an early Phoenician presence at Kition which was under Tyrian rule at the beginning of the 10th century BC. Some Phoenician merchants who were believed to come from Tyre colonised the area and expanded the political influence of Kition. After c. 850 BC the sanctuaries [at the Kathari site] were rebuilt and reused by the Phoenicians."

Cyprus is at a strategic location in the Middle East. It was ruled by the Neo-Assyrian Empire for a century starting in 708 BC, before a brief spell under Egyptian rule and eventually Achaemenid rule in 545 BC.^[2] The Cypriots, led by Onesilus, king of Salamis, joined their fellow Greeks in the Ionian cities during the unsuccessful Ionian Revolt in 499 BC against the Achaemenids. The revolt was suppressed, but Cyprus managed to maintain a high degree of autonomy and remained inclined towards the Greek world.^[2]

The island was conquered by Alexander the Great in 333 BC. Following his death, the division of his empire, and the subsequent Wars of the Diadochi, Cyprus became part of the Hellenistic empire of Ptolemaic Egypt. It was during this period that the island was fully Hellenized. In 58 BC Cyprus was acquired by the Roman Republic.^[2]

Roman Cyprus

Middle Ages

When the Roman Empire was divided into Eastern and Western parts in 395, Cyprus became part of the East Roman, or Byzantine Empire, and would remain so until the Crusades some 800 years later. Under Byzantine rule, the Greek orientation that had been prominent since antiquity developed the strong Hellenistic-Christian character that continues to be a hallmark of the Greek Cypriot community.

Beginning in 649, Cyprus endured several attacks launched by raiders from the Levant, which continued for the next 300 years. Many were quick piratical raids, but others were large-scale attacks in which many Cypriots were slaughtered and great wealth carried off or destroyed.^[3]

There are no Byzantine churches which survive from this period; thousands of people were killed, and many cities – such as Salamis – were destroyed and never rebuilt.^[2] Byzantine rule was restored in 965, when Emperor Nikephoros II Phokas scored decisive victories on land and sea.^[2]

In 1191, during the Third Crusade, Richard I of England captured the island from Isaac Komnenos of Cyprus He used it as a major supply base that was relatively safe from the Saracens. A year later Richard sold the island to the Knights Templar, who, following a bloody revolt, in turn sold it to Guy of Lusignan. His brother and successor Aimery was recognised as King of Cyprus by Henry VI, Holy Roman Emperor.^[2]

Following the death in 1473 of James II, the last Lusignan king, the Republic of Venice assumed control of the island, while the late king's Venetian widow, Queen Catherine Cornaro, reigned as figurehead. Venice formally annexed the Kingdom of Cyprus in 1489, following the abdication of Catherine.^[2] The Venetians fortified Nicosia by building the Walls of Nicosia, and used it as an important commercial hub. Throughout Venetian rule, the Ottoman Empire frequently raided Cyprus. In 1539 the Ottomans destroyed Limassol and so fearing the worst, the Venetians also fortified Famagusta and Kyrenia.^[2]

Although the Lusignan French aristocracy remained the dominant social class in Cyprus throughout the medieval period, the former assumption that Greeks were treated only as serfs on the island^[2] is no longer considered by academics to be accurate. It is now accepted that the medieval period saw increasing numbers of Greek Cypriots elevated to the upper classes, a growing Greek middle ranks, and the Lusignan royal household even marrying Greeks. This included King John II of Cyprus who married Helena Palaiologina.

Cyprus under the Ottoman Empire

In 1570, a full-scale Ottoman assault with 60,000 troops brought the island under Ottoman control, despite stiff resistance by the inhabitants of Nicosia and Famagusta. Ottoman forces capturing Cyprus massacred many Greek and Armenian Christian inhabitants. The previous Latin elite were destroyed and the first significant demographic change since antiquity took place with the formation of a Muslim community. Soldiers who fought in the conquest settled on the island and Turkish peasants and craftsmen were brought to the island from Anatolia. This new community also included banished Anatolian tribes, "undesirable" persons and members of various "troublesome" Muslim sects, as well as a number of new converts on the island.

The Ottomans abolished the feudal system previously in place and applied the millet system to Cyprus, under which non-Muslim peoples were governed by their own religious authorities. In a reversal from the days of Latin rule, the head of the Church of Cyprus was invested as leader of the Greek Cypriot population and acted as mediator between Christian Greek Cypriots and the Ottoman authorities. This status ensured that the Church of Cyprus was in a position to end the constant encroachments of the Roman Catholic Church. Ottoman rule of Cyprus was at times indifferent, at times oppressive, depending on the temperaments of the sultans and local officials, and the island began over 250 years of economic decline.

The ratio of Muslims to Christians fluctuated throughout the period of Ottoman domination. In 1777–78, 47,000 Muslims constituted a majority over the island's 37,000 Christians. By 1872, the population of the island had risen to 144,000, comprising 44,000 Muslims and 100,000 Christians. The Muslim population included numerous crypto-Christians, including the Linobambaki, a crypto-Catholic community that arose due to religious persecution of the Catholic community by the Ottoman authorities;^[4] this community would assimilate into the Turkish Cypriot community during British rule.

As soon as the Greek War of Independence broke out in 1821, several Greek Cypriots left for Greece to join the Greek forces. In response, the Ottoman governor of Cyprus arrested and executed 486 prominent Greek Cypriots, including the Archbishop of Cyprus, Kyprianos, and four other bishops. In 1828, modern Greece's first president Ioannis Kapodistrias called for union of Cyprus with Greece, and numerous minor uprisings took place. Reaction to Ottoman misrule led to uprisings by both Greek and Turkish Cypriots, although none were successful. After centuries of neglect by the Ottoman Empire, the poverty of most of the people and the ever-present tax collectors fuelled Greek nationalism, and by the 20th century the idea of enosis, or union, with newly independent Greece was firmly rooted among Greek Cypriots.^[5]

Under Ottoman rule, numeracy, school enrolment and literacy rates were all low. They persisted some time after Ottoman rule ended, and then increased rapidly during the twentieth century.

Cyprus under the British Empire

In the aftermath of the Russo-Turkish War (1877–1878) and the Congress of Berlin, Cyprus was leased to the British Empire which de facto took over its administration in 1878 (though, in terms of sovereignty, Cyprus remained a de jure Ottoman territory until 5 November 1914, together with Egypt and Sudan)^[6] in exchange for guarantees that Britain would use the island as a base to protect the Ottoman Empire against possible Russian aggression.^[2]

The island would serve Britain as a key military base for its colonial routes. By 1906, when the Famagusta harbour was completed, Cyprus was a strategic naval outpost overlooking the Suez Canal, the crucial main route to India which was then Britain's most important overseas possession. Following the outbreak of the First World War and the decision of the Ottoman Empire to join the war on the side of the Central Powers, on 5 November 1914 the British Empire formally annexed Cyprus and declared the Ottoman Khedivate of Egypt and Sudan a Sultanate and British protectorate.^[6][2]

In 1915, Britain offered Cyprus to Greece, ruled by King Constantine I of Greece, on condition that Greece join the war on the side of the British. The offer was declined. In 1923, under the Treaty of Lausanne, the nascent Turkish republic relinquished any claim to Cyprus, and in 1925 it was declared a British crown colony.^[2] During the Second World War, many Greek and Turkish Cypriots enlisted in the Cyprus Regiment.

The Greek Cypriot population, meanwhile, had become hopeful that the British administration would lead to enosis. The idea of enosis was historically part of the Megali Idea, a greater political ambition of a Greek state encompassing the territories with Greek inhabitants in the former Ottoman Empire, including Cyprus and Asia Minor with a capital in Constantinople, and was actively pursued by the Cypriot Orthodox Church, which had its members educated in Greece. These religious officials, together with Greek military officers and professionals, some of whom still pursued the Megali Idea, would later found the guerrilla organisation Ethniki Organosis Kyprion Agoniston or National Organisation of Cypriot Fighters (EOKA). The Greek Cypriots viewed the island as historically Greek and believed that union with Greece was a natural right.^[7] In the 1950s, the pursuit of enosis became a part of the Greek national policy.

Initially, the Turkish Cypriots favoured the continuation of the British rule. However, they were alarmed by the Greek Cypriot calls for enosis, as they saw the union of Crete with Greece, which led to the exodus of Cretan Turks, as a precedent to be avoided, and they took a pro-partition stance in response to the militant activity of EOKA. The Turkish Cypriots also viewed themselves as a distinct ethnic group of the island and believed in their having a separate right to self-determination from Greek Cypriots. Meanwhile, in the 1950s, Turkish leader Menderes considered Cyprus an "extension of Anatolia", rejected the partition of Cyprus along ethnic lines and favoured the annexation of the whole island to Turkey. Nationalistic slogans centred on the idea that "Cyprus is Turkish" and the ruling party declared Cyprus to be a part of the Turkish homeland that was vital to its security. Upon realising that the fact that the Turkish Cypriot population was only 20% of the islanders made annexation unfeasible, the national policy was changed to favour partition. The slogan "Partition or Death" was frequently used in Turkish Cypriot and Turkish protests starting in the late 1950s and continuing throughout the 1960s. Although after the Zürich and London conferences Turkey seemed to accept the existence of the Cypriot state and to distance itself from its policy of favouring the partition of the island, the goal of the Turkish and Turkish Cypriot leaders remained that of creating an independent Turkish state in the northern part of the island.

In January 1950, the Church of Cyprus organised a referendum under the supervision of clerics and with no Turkish Cypriot participation, where 96% of the participating Greek Cypriots voted in favour of enosis,^[8] The Greeks were 80.2% of the total island' s population at the time (census 1946). Restricted autonomy under a constitution was proposed by the British administration but eventually rejected. In 1955 the EOKA organisation was founded, seeking union with Greece through armed struggle. At the same time the Turkish Resistance Organisation (TMT), calling for Taksim, or partition, was established by the Turkish Cypriots as a counterweight. British officials also tolerated the creation of the Turkish underground organisation T.M.T. The Secretary of State for the Colonies in a letter dated 15 July 1958 had advised the Governor of Cyprus not to act against T.M.T despite its illegal actions so as not to harm British relations with the Turkish government.^[9]

Independence and inter-communal violence

On 16 August 1960, Cyprus attained independence after the Zürich and London Agreement between the United Kingdom, Greece and Turkey. Cyprus had a total population of 573,566; of whom 442,138 (77.1%) were Greeks, 104,320 (18.2%) Turks, and 27,108 (4.7%) others. The UK retained the two Sovereign Base Areas of Akrotiri and Dhekelia, while government posts and public offices were allocated by ethnic quotas, giving the minority Turkish Cypriots a permanent veto, 30% in parliament and administration, and granting the three mother-states guarantor rights.

However, the division of power as foreseen by the constitution soon resulted in legal impasses and discontent on both sides, and nationalist militants started training again, with the military support of Greece and Turkey respectively. The Greek Cypriot leadership believed that the rights given to Turkish Cypriots under the 1960 constitution were too extensive and designed the Akritas plan, which was aimed at reforming the constitution in favour of Greek Cypriots, persuading the international community about the correctness of the changes and violently subjugating Turkish Cypriots in a few days should they not accept the plan. Tensions were heightened when Cypriot President Archbishop Makarios III called for constitutional changes, which were rejected by Turkey and opposed by Turkish Cypriots.^[10]

Intercommunal violence erupted on 21 December 1963, when two Turkish Cypriots were killed at an incident involving the Greek Cypriot police. The violence resulted in the death of 364 Turkish and 174 Greek Cypriots, destruction of 109 Turkish Cypriot or mixed villages and displacement of 25,000–30,000 Turkish Cypriots. The crisis resulted in the end of the Turkish Cypriot involvement in the administration and their claiming that it had lost its legitimacy;^[8] the nature of this event is still controversial. In some areas, Greek Cypriots prevented Turkish Cypriots from travelling and entering government buildings, while some Turkish Cypriots willingly withdrew due to the calls of the Turkish Cypriot administration. Turkish Cypriots started living in enclaves. The republic's structure was changed, unilaterally, by Makarios, and Nicosia was divided by the Green Line, with the deployment of UNFICYP troops.^[8]

In 1964, Turkey threatened to invade Cyprus in response to the continuing Cypriot intercommunal violence, but this was stopped by a strongly worded telegram from the US President Lyndon B. Johnson on 5 June, warning that the US would not stand beside Turkey in case of a consequential Soviet invasion of Turkish territory. Meanwhile, by 1964, enosis was a Greek policy and would not be abandoned; Makarios and the Greek prime minister Georgios Papandreou agreed that enosis should be the ultimate aim and King Constantine wished Cyprus "a speedy union with the mother country". Greece dispatched 10,000 troops to Cyprus to counter a possible Turkish invasion.

1974 coup, Turkish invasion, and division

On 15 July 1974, the Greek military junta under Dimitrios Ioannides carried out a coup d'état in Cyprus, to unite the island with Greece. The coup ousted president Makarios III and replaced him with pro-enosis nationalist Nikos Sampson. In response to the coup, five days later, on 20 July 1974, the Turkish army invaded the island, citing a right to intervene to restore the constitutional order from the 1960 Treaty of Guarantee. This justification has been rejected by the United Nations and the international community.

The Turkish air force began bombing Greek positions in Cyprus, and hundreds of paratroopers were dropped in the area between Nicosia and Kyrenia, where well-armed Turkish Cypriot enclaves had been long-established; while off the Kyrenia coast, Turkish troop ships landed 6,000 men as well as tanks, trucks and armoured vehicles.

Three days later, when a ceasefire had been agreed, Turkey had landed 30,000 troops on the island and captured Kyrenia, the corridor linking Kyrenia to Nicosia, and the Turkish Cypriot quarter of Nicosia itself.^[11] The junta in Athens, and then the Sampson regime in Cyprus fell from power. In Nicosia, Glafkos Clerides temporarily assumed the presidency.^[11] But after the peace negotiations in Geneva, the Turkish government reinforced their Kyrenia bridgehead and started a second invasion on 14 August. The invasion resulted in Morphou, Karpass, Famagusta and the Mesaoria coming under Turkish control.

International pressure led to a ceasefire, and by then 36% of the island had been taken over by the Turks and 180,000 Greek Cypriots had been evicted from their homes in the north. At the same time, around 50,000 Turkish Cypriots were displaced to the north and settled in the properties of the displaced Greek Cypriots. Among a variety of sanctions against Turkey, in mid-1975 the US Congress imposed an arms embargo on Turkey for using US-supplied equipment during the Turkish invasion of Cyprus in 1974. There were 1,534 Greek Cypriots and 502 Turkish Cypriots missing as a result of the fighting from 1963 to 1974.

Post-division

After the restoration of constitutional order and the return of Archbishop Makarios III to Cyprus in December 1974, Turkish troops remained, occupying the northeastern portion of the island. In 1983, the Turkish Cypriot parliament, led by the Turkish Cypriot leader Rauf Denktaş, proclaimed the Turkish Republic of Northern Cyprus (TRNC), which is recognised only by Turkey.^[12]

The events of the summer of 1974 dominate the politics on the island, as well as Greco-Turkish relations. Turkish settlers have been settled in the north with the encouragement of the Turkish and Turkish Cypriot states. The Republic of Cyprus considers their presence a violation of the Geneva Convention,^[8] whilst many Turkish settlers have since severed their ties to Turkey and their second generation considers Cyprus to be their homeland.

The Turkish invasion, the ensuing occupation and the declaration of independence by the TRNC have been condemned by United Nations resolutions, which are reaffirmed by the Security Council every year. Attempts to resolve the Cyprus dispute have continued. In 2004, the Annan Plan, drafted by the UN Secretary General Kofi Annan, was put to a referendum in both Northern Cyprus and the Cypriot Republic. 65% of Turkish Cypriots voted in support of the plan and 74% Greek Cypriots voted against the plan, claiming that it disproportionately favoured the Turkish side. In total, 66.7% of the voters rejected the Annan Plan.

On 1 May 2004 Cyprus joined the European Union, together with nine other countries. Cyprus was accepted into the EU as a whole, although the EU legislation is suspended in Northern Cyprus until a final settlement of the Cyprus problem.

Efforts have been made to enhance freedom of movement between the two sides. In April 2003, Northern Cyprus unilaterally eased border restrictions, permitting Cypriots to cross between the two sides for the first time in 30 years. In March 2008, a wall that had stood for decades at the boundary between the Republic of Cyprus and the UN buffer zone was demolished. The wall had cut across Ledra Street in the heart of Nicosia and was seen as a strong symbol of the island's 32-year division. On 3 April 2008, Ledra Street was reopened in the presence of Greek and Turkish Cypriot officials. North and South relaunched reunification talks in 2015, but these collapsed in 2017.

The European Union issued a warning in February 2019 that Cyprus, an EU member, was selling EU passports to Russian oligarchs, saying it would allow organised crime syndicates to infiltrate the EU. In 2020 leaked documents revealed a wider range of former and current officials from Afghanistan, China, Dubai, Lebanon, the Russian Federation, Saudi Arabia, Ukraine and Vietnam who bought a Cypriot citizenship prior to a change of the law in July 2019. Cyprus and Turkey have been engaged in a dispute over the extent of their exclusive economic zones, ostensibly sparked by oil and gas exploration in the area.