Template:Wp-Attica-History

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Ancient history

During antiquity, the Athenians boasted about being 'autochthonic', which is to say that they were the original inhabitants of the area and had not moved to Attica from another place. The traditions current in the classical period recounted that, during the Greek Dark Ages, Attica had become the refuge of the Ionians, who belonged to a tribe from the northern Peloponnese. Supposedly, the Ionians had been forced out of their homeland by the Achaeans, who in turn had been forced out of their homeland by the Dorian invasion. Supposedly, the Ionians integrated with the ancient Atticans, who, afterward, considered themselves part of the Ionian tribe and spoke the Ionian dialect of Ancient Greek. Many Ionians later left Attica to colonize the Aegean coast of Asia Minor and to create the twelve cities of Ionia.

During the Mycenaean period, the inhabitants of Attica lived in autonomous agricultural societies. The main places where prehistoric remains were found are Marathon, Rafina, Nea Makri, Brauron, Thorikos, Agios Kosmas, Eleusis, Menidi, Markopoulo, Spata, Aphidnae and Athens. All of these settlements flourished during the Mycenaean period.

According to tradition, Attica comprised twelve small communities during the reign of Cecrops, the legendary Ionian king of Athens. Strabo assigns these the names of Cecropia, Tetrapolis, Epacria, Decelea, Eleusis, Aphidna, Thoricus, Brauron, Cytherus, Sphettus, Cephisia, and possibly Phaleron. These were said to have been later incorporated in an Athenian state during the reign of Theseus, the mythical king of Athens. Modern historians consider it more likely that the communities were progressively incorporated into an Athenian state during the 8th and the 7th centuries BC.

Until the 6th century BC, aristocratic families lived independent lives in the suburbs of Athens, such as Hippios Kolonos. Only after Peisistratos's tyranny and the reforms implemented by Cleisthenes did the local communities lose their independence and succumb to the central government in Athens. As a result of these reforms, Attica was divided into approximately a hundred municipalities, the demes (dēmoi, δῆμοι), and also into three large sectors: the city (ἄστυ), which comprised the areas of central Athens, Ymittos, Aegaleo and the foot of Mount Parnes, the coast (παράλια), that included the area between Eleusis and Cape Sounion and the area around the city (ἐσωτερικό-μεσογαία), inhabited by people living on the north of Mount Parnitha, Penteliko and the area east of the mountain of Hymettus on the plain of Mesogeia. Principally, each civic unit would include equal parts of townspeople, seamen, and farmers. A “trittýs” ("third") of each sector constituted a tribe. Consequently, Attica comprised ten tribes.

During the Peloponnesian war, Attica was invaded and raided several times by the Lacedaemonians, while in the war's third phase the fortress of Decelea was captured and fortified by Lacedaemon.

Fortresses

During the classical period, Athens was fortified to the north by the fortress of Eleutherae, which is preserved well. Other fortresses are those of Oenoe, Decelea, Phyle and Aphidnae. To protect the mines at Laurium, on the coast, Athens was protected by the walls at Rhamnus, Thoricus, Sounion, Anavyssos, Piraeus, and Eleusis.^[1] Although these forts and walls had been constructed, Attica did not establish a fortification system until later, in the 4th century BC. Attica's warfare is displayed by piles of rubble from fortresses from the Chremonidean war.

Places of worship

Even though archaeological ruins of religious importance are found in nearly the whole area of Attica, the most important are those found in Eleusis. The worship of the goddesses Demeter and Cora, beginning in the Mycenaean period, continued until the late years of antiquity.

Many other types of worship can be traced to the prehistory. For example, the worship of Pan and the Nymphs was common in many areas of Attica such as Marathon, Parnes and Ymittos. The god of wine, Dionysus, was worshipped mainly in the area of Icaria, now the suburb of Dionysus. Iphigeneia and Artemis were worshipped in Brauron, Artemis in Rafina, Athena on Sounion, Aphrodite on Iera Odos, and Apollo in Daphne.^[1]

The festival of Chalceia was celebrated every autumn in Attica. The festival honored the gods Hephaestus and Athena Ergane. In the deme of Athmonon, in modern-day Marousi, the Athmoneia games were also celebrated.

Medieval period

After the period of antiquity, Attica came under Roman, Byzantine, Venetian, and Ottoman rule. In the Roman period, the Scandinavian Heruli tribe raided Athens and Attica in 267 AD, destroying most of the city and laying waste to the countryside. During the Byzantine period, Attica was invaded by the Goths under the command of Alaric in 396. Attica's population diminished in comparison to the neighboring area of Boeotia.

The sites of historical interest date to the 11th and 12th centuries, when Attica was under the rule of the Franks. The great monastery of Dafni, that was built under Justinian I's rule, is an isolated case that does not signify a widespread development of Attica during the Byzantine period. On the other hand, the buildings built during the 11th and 12th centuries show a greater development that continued during the rule of the Franks, who did not impose strict rule.

From the 14th century onwards, the Arvanites came to Attica from what is today southern Albania. They were mostly invited as mercenaries by the local Greek lords.

During the Ottoman rule, Athens enjoyed some rights. However, that was not the case for the villages of Attica. Great areas were possessed by the Turks, who terrorized the population with the help of sipahis. The monasteries of Attica played a crucial role in preserving the Greek element of the villages.

In spite of its conquerors, Attica managed to maintain its traditions. This fact is proved by the preservation of ancient toponyms such as Oropos, Dionysus, Eleusis, and Marathon. During the Greek War of Independence in the 1820s, the peasants of Attica were the first to revolt (April 1821), occupying Athens and seizing the Acropolis that was handed over to the Greek revolutionaries in June, 1822.^[1]

Attica after 1829

Attica belonged to the newly-founded Greek state from its founding. From 1834, Athens was refounded and made the new Greek capital (moved from Nafplio in Argolis), which caused the gradual repopulation of Attica by other people around Greece. The most dramatic surge came with Greek refugees from Anatolia following the population exchanges between Greece and Turkey under the Treaty of Lausanne. Today, much of Attica is occupied by urban Athens, encompassing the entirety of the Athenian plain. The modern Greek region of Attica includes classical Attica as well as the Saronic Islands, a small part of the Peloponnese around Troezen, and the Ionian Island of Kythira.