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Mashhad (literally the place of martyrdom) is one of the large cities in Iran and one of the holiest cities in the Shia world. It is located east of Tehran, at the center of the Razavi Khorasan Province close to the borders of Afghanistan and Turkmenistan. Its population was 2,427,316 at the 2006 population census.[1] Now Mashhad is notably known as the resting place of the Imam Reza (Ali ibn Musa al-Rida). A shrine was later built there to commemorate the Imam, which in turn gave rise to increasing demographic development. Mashad is also known as the city of Ferdowsi the great Persian poet of Shahnameh which is considered to be the Persian national epic.
History
At the beginning of the 9th century (3rd century AH) Mashhad was a small village called Sanabad situated 24km away from Tus. There was a summer palace of "Hamid ibn Qahtabi", the governor of Khorasan. In 808 when Harun al-Rashid, Abbasid caliph, was passing through there to settle down the insurrection of "Rafi ibn Leith" in Transoxania, he became ill and died. He was buried under the palace of Hamid ibn Qahtabi. Several years later in 818 Imam Reza was martyred by Al-Ma'mun and was buried beside the grave of Harun. After this event this place was called as Mashhad al-Rida (the place of martyrdom of Ali al-Rida). Shias started visiting there for pilgrimage of his grave. By the end of the 9th century a dome was built on the grave and many buildings and Bazaars sprang up around it. During more than a millennium it has been devastated and reconstructed several times. It was not considered a great city until Mongol raids in 1220 which caused the destruction of many large cities in the Greater Khorasan territories, leaving Mashhad relatively intact. Thus the survivors of the massacres migrated to Mashhad. When the famous world traveller Ibn Battuta visited the town in 1333, he reported that it was a large town with abundant fruit trees, streams and mills. A great dome of elegant construction surmounts the noble mausoleum, the walls being decorated with colored tiles.[2] Later on, during the Shahrokh era, it became one of the main cities of the Timurid dynasty. In 1418 his wife Goharshad funded the construction of an outstanding mosque beside the shrine, which is known as Goharshad Mosque.[3] The mosque remains relatively intact to this date, its great size an indicator to the status the city held in the 15th century. Shah Ismail I, founder of the Safavid dynasty, conquered Mashhad after the death of Husayn Bayqarah and the decline of the Timurid dynasty. Mashhad was later captured by the Uzbeks during the reign of Shah Abbas I, only to be retaken by the Shah Abbas in the year of 1597 after a long and severe struggle, defeating the Uzbeks in a great battle near Herat as well as managing to drive them beyond the Oxus River. Shah Abbas I wanted to encourage Iranians to go to Mashhad for pilgrimage. he himself is known to have walked from Isfahan to Mashhad. During the Safavid era Mashhad gained even more religious recognition, becoming the most important city of the Greater Khorasan as several Madrasah and other structures were built beside the shrine of the Imam Reza. Besides its religious significance, Mashhad has played an important political role as well. It saw its greatest glory under Nadir Shah, ruler of Iran from 1736 to 1747 and also a great benefactor of the shrine of the Imam Reza, making the city his capital. It remained the capital of the Afsharid dynasty until Agha Mohammad Khan Qajar conquered the then larger region of Khorasan in 1796. In 1912, the sanctuary of the Imam Reza was bombed by the Russian forces, causing widespread and persisting resentment in the Shiite Muslim world. 1935 Imam Reza shrine rebellionIn 1935 a backlash against the modernizing, anti-religious policies of Reza Shah erupted in the Mashed shrine. Responding to a cleric who denounced the Shah's heretical innovations, corruption and heavy consumer taxes, many bazaaris and villagers took refuge in the shrine, chanted slogans such as `The Shah is a new Yezid.` For four full days local police and army refused to violate the shrine and the standoff was ended when troops from Azerbaijan arrived and broke into the shrine, killing dozens and injuring hundreds, and marking a final rupture between Shi'ite clergy and the Shah. 1994 Imam Reza shrine bombingOn June 20, 1994, an explosion from a bomb occurred in a prayer hall of the shrine of the Imam Reza The bomb that killed at least 25 people on June 20 in Mashhad exploded at Ashura. Mehdi Nahvi, a member of the People's Mujahedin of Iran (MKO), an Iraqi-based opposition group, claimed responsibility. The MKO stated that the bombing was carried out to commemorate the anniversary of the group's founding on June 20, 1981. Although government blamed the Mujahedin-e-Khalq in a TV show to avoid sectarian conflict between Shia and Sunni, the Pakistani daily "News" of March 27, 1995 reported, “Pakistani investigators have identified a 24-year-old religious fanatic Abdul Shakoor residing in Lyari in Karachi, as an important Pakistani associate of Ramzi Yousef. Abdul Shakoor had intimate contacts with Ramzi Ahmed Yousef and was responsible for the June 20, 1994, massive bomb explosion at the shrine Imam Ali Reza in Mashhad.” Religious minoritiesThough primarily a Muslim city, Mashhad has harbored a number of religious minorities over the centuries. Among these were Jews, who in 1839 were forcibly converted to Islam. However, in truth they lived a double life: outwardly they conformed to Islamic ways, and were known as "Jadid al-Islam" or "New Muslims," but secretly they preserved a Jewish identity and Jewish traditions. There was a Jewish district in Jennat Street. Jennat Street where the most prestigious shopping centers of Mashhad located at the time and was one the most expensive places of Mashhad. Research Tips
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