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The first known humans in the region of Kyiv lived there in the late paleolithic period (Stone Age). The population around Kyiv during the Bronze Age formed part of the so-called Trypillian culture, as evidenced by artifacts from that culture found in the area. During the early Iron Age certain tribes settled around Kyiv that practiced land cultivation, husbandry and trading with the Scythians and ancient states of the northern Black Sea coast.[1] Findings of Roman coins of the 2nd to the 4th centuries suggest trade relations with the eastern provinces of the Roman Empire.[1] The people of the Zarubintsy culture are considered the direct ancestors of the ancient Slavs who later established Kyiv.[1] Notable archaeologists of the area around Kyiv include Vikentiy Khvoyka. Scholars continue to debate when the city was founded: the traditional founding date is 482 AD, so the city celebrated its 1,500th anniversary in 1982. Archaeological data indicates a founding in the sixth or seventh centuries, with some researchers dating the founding as late as the late 9th century,
There is little historical evidence pertaining to the period when the city was founded. Scattered Slavic settlements existed in the area from the 6th century, but it is unclear whether any of them later developed into the city. On the Ptolemy world map there are several settlements indicated along the mid-stream of Borysthenes, among which is Azagarium, which some historians believe to be the predecessor to Kyiv. However, according to the 1773 Dictionary of Ancient Geography of Alexander Macbean, that settlement corresponds to the modern city of Chernobyl. Just south of Azagarium, there is another settlement, Amadoca, which is supposed as the capital of Amadoci people living in area between marshes of Amadoca in the west and Amadoca mountains in the east. Another name for Kyiv mentioned in history, the origin of which is not completely clear, is Sambat, which apparently has something to do with the Khazar Empire. The Primary Chronicle says the residents of Kyiv told Askold "there were three brothers Kyi, Shchek, and Khoriv. They founded this town and died, and now we are staying and paying taxes to their relatives the Khazars". In his book De Administrando Imperio, Constantine Porphyrogenitus mentions a caravan of small-cargo boats which assembled annually, and writes, "They come down the river Dnieper and assemble at the strong-point of Kyiv (Kioava), also called Sambatas". At least three Arabic-speaking 10th century geographers who traveled the area mention the city of Zānbat as the chief city of the Russes. Among them are Ahmad ibn Rustah, Abu Sa'id Gardezi, and an author of the Hudud al-'Alam. The texts of those authors were discovered by Russian orientalist Alexander Tumansky. The etymology of Sambat has been argued by many historians, including , Nikolay Karamzin, Jan Potocki, , Joachim Lelewel, Guðbrandur Vigfússon. The Primary Chronicles state that at some point during the late 9th or early 10th century Askold and Dir, who may have been of Viking or Varangian descent, ruled in Kyiv. They were murdered by Oleg of Novgorod in 882, but some historians, such as Omeljan Pritsak and Constantine Zuckerman, dispute that, arguing that Khazar rule continued as late as the 920s (among notable historical documents are the Kyivan Letter and Schechter Letter). Other historians suggest that Magyar tribes ruled the city between 840 and 878, before migrating with some Khazar tribes to the Carpathian Basin. The Primary Chronicles also mention movement of Hungarians pass Kyiv. To this day in Kyiv exists a place known as "" (Hungarian place), which is better known as Askold's Grave. According to the aforementioned scholars the building of the fortress of Kyiv was finished in 840 under the leadership of Keő (Keve), Csák, and Geréb, three brothers, possibly members of the Tarján tribe. The three names appear in the Kyiv Chronicle as Kyi, Shchek, and Khoryv and may be not of Slavic origin, as Russian historians have always struggled to account for their meanings and origins. According to Hungarian historian Viktor Padányi, their names were inserted into the Kyiv Chronicle in the 12th century, and they were identified as old-Russian mythological heroes.
In March 1169, Grand Prince Andrey Bogolyubsky of Vladimir-Suzdal sacked Kyiv, leaving the old town and the prince's hall in ruins. He took many pieces of religious artwork - including the Theotokos of Vladimir icon - from nearby Vyshhorod. In 1203, Prince Rurik Rostislavich and his Kipchak allies captured and burned Kyiv. In the 1230s, the city was besieged and ravaged several times by different Rus princes. The city had not recovered from these attacks when, in 1240, the Mongol invasion of Rus', led by Batu Khan, completed the destruction of Kyiv. These events had a profound effect on the future of the city and on the East Slavic civilization. Before Bogolyubsky's pillaging, Kyiv had had a reputation as one of the largest cities in the world, with a population exceeding 100,000 in the beginning of the 12th century. In the early 1320s, a Lithuanian army led by Grand Duke Gediminas defeated a Slavic army led by Stanislav of Kyiv at the Battle on the Irpen' River and conquered the city. The Tatars, who also claimed Kyiv, retaliated in 1324–1325, so while Kyiv was ruled by a Lithuanian prince, it had to pay tribute to the Golden Horde. Finally, as a result of the Battle of Blue Waters in 1362, Algirdas, Grand Duke of Lithuania, incorporated Kyiv and surrounding areas into the Grand Duchy of Lithuania. In 1482, Crimean Tatars sacked and burned much of Kyiv.
Occupied by Russian troops since the 1654 Treaty of Pereyaslav, Kyiv became a part of the Tsardom of Russia from 1667 on the Truce of Andrusovo and enjoyed a degree of autonomy. None of the Polish-Russian treaties concerning Kyiv have ever been ratified. In the Russian Empire, Kyiv was a primary Christian centre, attracting pilgrims, and the cradle of many of the empire's most important religious figures, but until the 19th century, the city's commercial importance remained marginal.
In 1834, the Russian government established Saint Vladimir University, now called the Taras Shevchenko National University of Kyiv after the Ukrainian poet Taras Shevchenko (1814–1861). (Shevchenko worked as a field researcher and editor for the geography department). The medical faculty of Saint Vladimir University, separated into an independent institution in 1919–1921 during the Soviet period, became the Bogomolets National Medical University in 1995. During the 18th and 19th centuries, Russian military and ecclesiastical authorities dominated city life; the Russian Orthodox Church had involvement in a significant part of Kyiv's infrastructure and commercial activity. In the late 1840s the historian, Mykola Kostomarov ', founded a secret political society, the Brotherhood of Saint Cyril and Methodius, whose members put forward the idea of a federation of free Slavic peoples with Ukrainians as a distinct and separate group rather than a subordinate part of the Russian nation; the Russian authorities quickly suppressed the society. Following the gradual loss of Ukraine's autonomy, Kyiv experienced growing Russification in the 19th century by means of Russian migration, administrative actions and social modernization. At the beginning of the 20th century the Russian-speaking part of the population dominated the city centre, while the lower classes living on the outskirts retained Ukrainian folk culture to a significant extent. However, enthusiasts among ethnic Ukrainian nobles, military and merchants made recurrent attempts to preserve native culture in Kyiv, by clandestine book-printing, amateur theatre, folk studies etc.
Kyiv prospered during the late 19th century Industrial Revolution in the Russian Empire, when it became the third most important city of the Empire and the major centre of commerce of its southwest. In the turbulent period following the 1917 Russian Revolution, Kyiv became the capital of several successive Ukrainian states and was caught in the middle of several conflicts: World War I, during which German soldiers occupied it from 2 March 1918 to November 1918, the Russian Civil War of 1917 to 1922, and the Polish–Soviet War of 1919–1921. During the last three months of 1919, Kyiv was intermittently controlled by the White Army. Kyiv changed hands sixteen times from the end of 1918 to August 1920.
In 1934, Kyiv became the capital of Soviet Ukraine. The city boomed again during the years of Soviet industrialization as its population grew rapidly and many industrial giants were established, some of which exist today.
Allegedly in response to the actions of the NKVD, the Germans rounded up all the local Jews they could find, nearly 34,000, and massacred them at Babi Yar in Kyiv on 29 and 30 September 1941. In the months that followed, thousands more were taken to Babi Yar where they were shot. It is estimated that the Germans murdered more than 100,000 people of various ethnic groups, mostly civilians, at Babi Yar during World War II.
Kyiv recovered economically in the post-war years, becoming once again the third-most important city of the Soviet Union. The catastrophic accident at the Chernobyl Nuclear Power Plant in 1986 occurred only north of the city. However, the prevailing south wind blew most of the radioactive debris away from Kyiv. In the course of the collapse of the Soviet Union the Ukrainian parliament proclaimed the Declaration of Independence of Ukraine in the city on 24 August 1991. In 2004–2005, the city played host to the largest post-Soviet public demonstrations up to that time, in support of the Orange Revolution. From November 2013 until February 2014, central Kyiv became the primary location of Euromaidan. [edit] Research Tips
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