Izmir (; Smyrne; ) is a large metropolis in the western extremity of Anatolia and the third most populous city in Turkey. Izmir metropolitan area extends along the outlying waters of the Gulf of İzmir and inland to the north across Gediz River's delta, to the east along an alluvial plain created by several small streams and to a slightly more rugged terrain in the south. The ancient city was known as Smyrna, and the city was generally referred to as Smyrna in English, until the Turkish Postal Services Law of 1930 made "Izmir" the internationally recognized name.
The city of Izmir is composed of several metropolitan districts. Of these, Konak district corresponds to historical Izmir, this district's area having constituted the "Izmir Municipality" area until 1984, Konak until then having been a name for a central neighborhood around Konak Square, still the core of the city. With the constitution of the "Greater Izmir Metropolitan Municipality", the city of Izmir became a compound bringing together initially nine, and since recently eleven metropolitan districts, namely Balçova, Bayraklı, Bornova, Buca, Çiğli, Gaziemir, Güzelbahçe, Karabağlar, Karşıyaka, Konak and Narlıdere. Almost each of these settlements are former district centers or neighborhoods which stood on their own and with their own distinct features and temperament. In an ongoing processus, the Mayor of Izmir was also vested with authority over the areas of additional districts reaching from Aliağa in the north to Selçuk in the south, bringing the number of districts to be considered as being part of Izmir to twenty-one under the new arrangements, two of these having been administratively included in Izmir only partially.
The city is one of the oldest settlements of the Mediterranean basin. The 2004 discovery of Yeşilova Höyük and the neighboring Yassıtepe, situated in the small delta of Meles River, now the plain of Bornova, reset the starting date of the city's past further back than was previously thought. The findings of the two seasons of excavations carried out in the Yeşilova Höyük by a team of archaeologists from Izmir's Ege University indicate three levels, two of which are prehistoric. Level 2 bears traces of early to mid-Chalcolithic, and Level 3 of Neolithic settlements. These two levels would have been inhabited by the indigenous peoples of the area, very roughly, between 7th millennium BC to 4th millennium BC. With the seashore drawing away in time, the site was later used as a cemetery. Several graves containing artifacts dating, roughly, from 3000 BC, contemporary with the first city of Troy, were found.
By 1500 BC, the region fell under the influence of the Central Anatolian Hittite Empire who mentioned several localities near İzmir in their records. The first settlement to have commanded the Gulf of Izmir as a whole is recorded, in a semi-legendary manner, to have been founded on top of Mount Yamanlar, to the northeast of the inner gulf. In connection with the silt brought by the streams which join the sea along the coastline, the settlement to form later the core of "Old Smyrna" was founded on the slopes of the same mountain, on a hill (then a small peninsula connected to the mainland by a small isthmus) in the present-day quarter of Bayraklı. The Bayraklı settlement is thought to have stretched back in time as far as the 3rd millennium BC. It rose up to become one of the most advanced cultures in early Anatolian history and was on a par with Troy. The presence of a vineyard of İzmir's Wine and Beer Factory on this hill, also called Tepekule, prevented the urbanization of the site and facilitated the excavations that started in the 1960s by Ekrem Akurgal.
However, in the 13th century BC, invasions from the Balkans (the so-called sea people) destroyed Troy VII and Central and Western Anatolia as a whole fell into what is generally called the period of "Anatolian" and "Greek " Dark Ages of the Bronze Age collapse.
At the dawn of İzmir's recorded historical era, Pausanias describes "evident tokens" such as "a port called after the name of Tantalus and a sepulchre of him by no means obscure", corresponding to the city's area and which have been tentatively located to date. The term "Old Smyrna" is used to describe the Archaic Period city located at Tepekule, Bayraklı, to make a distinction with Smyrna re-built later on the slopes of Pagos (present-day Kadifekale). The Greek settlement in Old Smyrna is attested by the presence of pottery dating from about 1000 BC onwards and the most ancient ruins preserved to our day date back to 725–700 BC. Herodotus says that the city was founded by Aeolians and later seized by Ionians. The oldest house discovered in Bayraklı is dated to 925 and 900 BC. The walls of this well-preserved house, consisting of one small room typical of the Iron Age, were made of sun-dried bricks and the roof of the house was made of reeds. The oldest model of a multiple-roomed type house of this period was found in Old Smyrna. Known to be the oldest house having so many rooms under its roof, it was built in the second half of the 7th century BC. The house has two floors and five rooms with a courtyard. Around that time, people started to protect the city with thick ramparts made of sun-dried bricks. Smyrna was built on the Hippodamian system in which streets run north-south and east-west and intersect at right angles, in a pattern familiar in the Near East but the earliest example in a western city. The houses all faced to the south. The most ancient paved streets of the Ionian civilization have also been discovered in ancient Smyrna.
Homer, referred to as Melesigenes which means "Child of the Meles Brook" is said to have been born in Smyrna in the 7th or 8th century BC. Combined with written evidence, it is generally admitted that Smyrna and Chios put forth the strongest arguments in claiming Homer and the main belief is that he was born in Ionia. A River Meles, still carrying the same name, is located within the city limits, although association with the Homeric river is subject to controversy.
From the 7th century onwards, Smyrna achieved an identity of city-state. About 1,000 lived inside the city walls, with others living in nearby villages, where fields, olive trees, vineyards, and the workshops of potters and stonecutters were located. People generally made their living through agriculture and fishing. The most important sanctuary of Old Smyrna was the Temple of Athena, which dates back to 640–580 BC and is partially restored today. Smyrna, by this point, was no longer a small town, but an urban center that took part in the Mediterranean trade. The city eventually became one of the twelve Ionian cities and set out on its way to become a foremost cultural and commercial center of that period in the Mediterranean basin, reaching its peak between 650–545 BC.
The city's portuary position near their capital attracted the Lydians to Smyrna. The army of Lydia's Mermnad dynasty conquered the city some time around 610–600 BC and is reported to have burned and destroyed parts of the city, although recent analyses on the remains in Bayraklı demonstrate that the temple has been in continuous use or was very quickly repaired under Lydian rule.
Soon afterwards, an invasion from outside Anatolia, that of the Persian Empire, effectively ended Old Smyrna's history as an urban center of note. The Persian Emperor Cyrus the Great attacked the coastal cities of the Aegean after having conquered the capital of Lydia. As a result, Old Smyrna was destroyed in 545 BC.
Alexander the Great
Alexander the Great re-founded the city at a new location beyond the Meles River around 340 BC. Alexander had defeated the Persians in several battles and finally the Emperor Darius III himself at Issus in 333 BC. Old Smyrna on a small hill by the sea was sufficient only for a few thousand people. Therefore, the slopes of Mount Pagos (Kadifekale) was chosen for the foundation of the new city, for which Alexander is credited, and this act lay the ground for a resurgence in the city's population.
In 133 BC, when Eumenes III, the last king of the Attalid dynasty of Pergamum, was about to die without an heir, he bequeathed his kingdom to the Roman Republic in his will, and this included Smyrna. The city thus came under Roman rule as a civil diocese within the Province of Asia and enjoyed a new period of prosperity. Near the close of the 1st century AD, when Smyrna appeared as one of the seven churches of Asia addressed in the Book of Revelation, Smyrna had a Christian congregation undergoing persecution from the city's Jews (Revelation 2:9). In contrast to several of the other churches, Apostle John had nothing negative to say about this church. He did, however, predict that the persecution will continue and urged them, "Be faithful to the point of death, and I will give you the crown of life" (Revelation 2:10). The persecution of Christians continued into the 2nd century, as documented by the martyrdom of Polycarp, bishop of Smyrna, in 155 AD.
Due to the importance that the city achieved, the Roman emperors who came to Anatolia also visited Smyrna. In early 124, Emperor Hadrian visited Smyrna as part of his journeys across the Empire and possibly Caracalla in 214–215. It was a fine city with streets paved with stones.
In 178 AD, the city was devastated by an earthquake. Considered to be one of the most severe disasters that the city has faced in its history, the earthquake razed the town to the ground. The destruction was so great that the support of the Empire for rebuilding was necessary. Emperor Marcus Aurelius contributed greatly to the rebuilding activities and the city was re-founded again. The state agora was restored during this period. Much of the works of architecture pertaining to the pre-Turkish period of the city and that reached our day date from this period.
After the Roman Empire's division into two distinct entities, Smyrna became a territory of the Eastern Roman Empire. It preserved its status as a notable religious center in the early times of the Byzantine Empire. However, the city did decrease in size greatly during Late Antiquity and the Early Middle Age, never returning to the Roman levels of prosperity.
Çaka Bey and the Seljuk Turks
The Turks first captured Smyrna under the Seljuk commander Çaka Bey in 1076, along with Klazomenai, Foça and a number of the Aegean Islands. Çaka Bey (known as Tzachas among the Byzantines) used İzmir as a base for his naval operations. After his death in 1102, the city and the neighboring region was recaptured by the Byzantine Empire. The port city was then captured by the Knights of Rhodes when Constantinople was conquered by the Crusaders during the Fourth Crusade in 1204, but the Nicaean Empire would reclaim possession of the city soon afterwards, albeit by according vast concessions to their Genoese allies who kept one of the city's castles.
The sons of Aydın
Smyrna was captured again by the Turks in the early 14th century. Umur Bey, the son of the founder of the Beylik of Aydin, took first the upper fort of Mount Pagos (thereafter called Kadifekale), and then the lower port castle of Neon Kastron (called St. Peter by the Genoese and as "Ok Kalesi" by the Turks). As Tzachas had done two centuries before, Umur Bey used the city as a base for naval raids. In 1344, a coalition of forces coordinated by Pope Clement VI took back the lower castle in a surprise attack. A sixty-year period of uneasy cohabitation between the two powers, the Turks holding the upper castle and the Knights the lower, followed Umur Bey's death.
The upper city of İzmir was captured from its Aydinid rulers by the Ottomans for the first time in 1389 during the reign of Bayezid I, who led his armies toward the five Western Anatolian Beyliks in the winter of the same year he had ascended to the throne. The Ottoman take-over took place virtually without conflict. However, in 1402, Timur (Tamerlane) won the Battle of Ankara against the Ottomans, putting a serious check on the Ottoman state for the two following decades and handing back the territories of most of the Beyliks to their former ruling dynasties. He came in person to İzmir and definitely took back the port castle from the Genoese, giving it to Aydinids briefly reinstated.
In a land-bound arrangement somewhat against its nature, the city and its present-day dependencies became an Ottoman sanjak (sub-province) either inside the larger vilayet (province) of Aydın part of the eyalet of Anatolia with its capital in Kütahya or in "Cezayir" (i.e. "Islands" in reference to "the Aegean Islands". Two notable events for the city during the rest of the 15th century were a Venetian surprise raid in 1475 and the arrival of the Sephardic Jews from Spain after 1492, who later made İzmir one of their principal urban centers in Ottoman lands. İzmir could have been a rather deserted place in the 15th and 16th centuries, as indicated by the first extant Ottoman records describing the town and dating from 1528. In 1530, 304 adult males, both tax-paying and tax-exempt were on record, 42 of them Christians. There were five urban wards, one of these situated in the immediate vicinity of the port, rather active despite the town's small size and where the non-Muslim population was concentrated. By 1576, İzmir had grown to house 492 taxpayers in eight urban wards and had a number of depending villages. This corresponded to a total population estimated between 3500 and 5000.
International port city
İzmir's remarkable growth began starting late 16th century when cotton and other products of the region attracted French, English, Dutch and Venetian traders here. With the privileged trading conditions accorded to foreigners in 1620 (the infamous capitulations that were later to cause a serious threat and setback for the Ottoman state in its decline), İzmir set out on its way to become one of the foremost trade centers of the Empire. Foreign consulates moved in from Chios and were present in the city by the early 17th century (1619 for the French Consulate, 1621 for the British), serving as trade centers for their nations. Each consulate had its own quay and the ships under their flag would anchor there. The long campaign for the conquest of Crete (22 years between 1648 and 1669) also considerably enhanced İzmir's position within the Ottoman realm since the city served as a port of dispatch and supply for the troops.
The city faced a plague in 1676, an earthquake in 1688 and a great fire in 1743, but continued to grow. By the end of the 17th century, its population was estimated at around ninety thousand, the Turks forming the majority (about 60,000), while there were also 15,000 Greeks, 8,000 Armenians and 6 to 7,000 Jews, as well as a considerable segment composed of French, English, Dutch and Italian merchants. In the meantime, the Ottomans had allowed İzmir's inner bay dominated by the port castle to silt up progressively (the location of the present-day Kemeraltı bazaar zone) and the port castle ceased to be of use.
The first started and the first finished railway lines within the present-day territory of Turkey took their departure from İzmir. İzmir-Aydın railway was started in 1856 and finished in 1867 a year later than Smyrna Cassaba Railway, itself started in 1863. That the latter drew wide arc advancing first to the north-west from İzmir, through its Karşıyaka suburb contributed to the development of the northern shores as urban areas greatly. Such new developments typical of the Industrial Age and the attraction the city exercised for merchants and middlemen gradually changed the demographic structure of the city, its culture and its Ottoman character. In 1867, İzmir finally and definitely became the center of its own vilayet, still under its neighbor Aydın's name but with its administrative area covering a large part of Turkey's present-day Aegean Region.
In the late 19th century, the port was threatened by a build-up of silt in the gulf and an initiative, unique in the history of the Ottoman Empire, was undertaken in 1886 to move Gediz River's bed to its present-day northern course, instead of letting it flow into the gulf, in order to redirect the silt. The beginning of the 20th century saw the city under the genuine and cosmopolitan looks of a metropolitan center with a global fame and reach. According to Katherine Flemming, at this point Smyrna's 150,000 Greeks made up just under half of the population, outnumbering the Turks in the city two to one. Alongside Greeks and Turks, there were sizeable Armenian, Jewish, and Levantine communities in the city.
Following the defeat of the Ottoman Empire in World War I, the victors had, for a time, intended to carve up large parts of Anatolia under respective zones of influence and offered the western regions of Turkey to Greece with the Treaty of Sèvres. On 15 May 1919 the Greek Army landed in Smyrna, but the Greek expedition towards central Anatolia turned into a disaster for both that country and for the local Greeks of Anatolia. By September 1922 the Greek army had been defeated and was in full retreat, the last Greek soldiers leaving Smyrna on 8 September 1922.
The Turkish Army retook possession of the city on 9 September 1922, effectively ending the Greco-Turkish War (1919-1922) in the field. Four days later, on 13 September 1922 a great fire broke out the city, lasting until 22 September. The fire completely destroyed the Greek and Armenian quarters, while the Muslim and Jewish quarters escaped damage. There are different claims about who was responsible for the fire, however there were numerous eyewitness accounts of uniformed Turkish soldiers setting fire to Greek and Armenian homes and businesses. Estimated Greek and Armenians deaths resulting from the fire and massacres range from 10,000 to 100,000 Approximately 50,000 to 400,000 Greek and Armenian refugees crammed the waterfront to escape from the fire and were forced to remain there under harsh conditions for nearly two weeks. The systematic evacuation of Greeks on the quay started on 24 September when the first Greek ships entered the harbor under the supervision of Allied destroyers. Some 150,000 to 200,000 Greeks were evacuated in total. The remaining Greeks left for Greece in 1923, as part of the population exchange between Greece and Turkey, a stipulation of the Treaty of Lausanne, which formally ended the Greco-Turkish War.
The war, and especially its events specific to Izmir, such as the fire, one of the greatest disasters the city has ever experienced, continues to influence the psyches of the two nations to this day. The Turks have claimed that the occupation was marked from its very first day by the "first bullet" fired on Greek detachments by the journalist Hasan Tahsin and the killing by bayonet coups of Colonel Fethi Bey and his unarmed soldiers in the historic casern of the city (Sarı Kışla — the Yellow Casern), for refusing to shout "Zito o Venizelos" (Long Live Venizelos). The Greeks, on the other hand, have accused the Turks of committing many atrocities against the Greek and Armenian communities in Izmir, including the lynching of the Orthodox Metropolitan Chrysostomos following their recapture of the city on 9 September 1922 and the slaughter of Armenian and Greek Christians. A Turkish source on İzmir's oral history concedes that in 1922, "hat-wearers were thrown into the sea, just like, back in 1919, fez-wearers were thrown." The lack of comprehensive and reliable sources from the period, combined with nationalist feelings running high on both sides, and mutual distrust between the conflicting parties, has led to each side accusing each other for decades of committing atrocities during the period. The city was, once again, gradually rebuilt after the proclamation of the Turkish Republic in 1923.