Place:Évora, Évora, Portugal

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NameÉvora
Alt namesEborasource: Encyclopædia Britannica (1988) IV, 623-624
Jaburasource: Encyclopædia Britannica (1988) IV, 623-624
Liberalitas Juliasource: Encyclopædia Britannica (1988) IV, 623-624
Évorasource: Getty Vocabulary Program
TypeConcelho
Coordinates38.567°N 7.9°W
Located inÉvora, Portugal
source: Getty Thesaurus of Geographic Names
source: Family History Library Catalog


the text in this section is copied from an article in Wikipedia

Évora is a city and a municipality in Portugal. The population in 2011 was 56,596, in an area of 1307.08 km². It is the seat of the Évora District and capital of the Alentejo region. The present Mayor is Carlos Pinto de Sá of the CDU coalition. The municipal holiday is 29 June.

Due to its well-preserved old town centre, still partially enclosed by medieval walls, and a large number of monuments dating from various historical periods, including a Roman Temple, Évora is a UNESCO World Heritage Site. It is also a member of the Most Ancient European Towns Network.

Évora is ranked number two in the Portuguese most livable cities survey of living conditions published yearly by Expresso. It was ranked first in a study concerning competitiveness of the 18 Portuguese district capitals, according to a 2006 study made by Minho University economic researchers.

Contents

History

the text in this section is copied from an article in Wikipedia

Early History

Évora has a history dating back more than two millennia.

It was known as Ebora by the Celts, a tribal confederacy, south of the Lusitanians (and of Tagus river), who made the town their regional capital.

The etymological origin of the name Ebora is from the ancient Celtic word ebora/ebura, plural genitive of the word eburos (yew), name of a species of tree, so its name means "of yew tree." The city of York, in northern England, at the time of the Roman Empire, was called Eboracum/Eburacum, named after the ancient Celtic place name Ebora Kon (Place of Yew Trees), so the old name of York is etymologically related to the city of Évora. Other two hypothesis of the origin of the name Évora is that the Romans had extensive gold mining in Portugal, and the name may be derived from that oro, aurum, (gold) and also may be named after ivory workers, but these two hypothesis are much less likely than the first one, because the name Évora has no relation with gold or with ivory in ancient Celtic, latin or Portuguese languages or other languages, there is no etymological ground for these two hypotheses. It may have been capital of the kingdom of Astolpas.

Roman Rule

The Romans conquered the town in 57 BC and expanded it into a walled town. Vestiges from this period (city walls and ruins of Roman baths) still remain. Julius Caesar called it Liberalitas Julia (Julian generosity). The city grew in importance because it lay at the junction of several important routes. During his travels through Gaul and Lusitania, Pliny the Elder also visited this town and mentioned it in his book Naturalis Historia as Ebora Cerealis, because of its many surrounding wheat fields. In those days, Évora became a flourishing city. Its high rank among municipalities in Roman Hispania is clearly shown by many inscriptions and coins. The monumental Corinthian temple in the centre of the town dates from the first century and was probably erected in honour of emperor Augustus. In the fourth century, the town had already a bishop, named Quintianus.

During the barbarian invasions, Évora came under the rule of the Visigothic king Leovirgild in 584. The town was later raised to the status of a cathedral city. Nevertheless, this was a time of decline and very few artifacts from this period remain.

Moorish Rule

In 715, the city was conquered by the Moors under Tariq ibn-Ziyad who called it Yaburah يابرة. During the Moorish rule (715–1165), the town, part of the Taifa of Badajoz, slowly began to prosper again and developed into an agricultural center with a fortress and a mosque. The present character of the city is evidence of the Moorish influence. During that time, several notables hailed from Evora, including Abd al-Majid ibn Abdun Al-Yaburi عبد المجيد بن عبدون اليابري, a poet whose diwan still survives to this day.

Reconquest

Évora was wrested from the Moors through a surprise attack by Gerald the Fearless (Geraldo Sem Pavor) in September 1165. The town came under the rule of the Portuguese king Afonso I in 1166. It then flourished as one of the most dynamic cities in the Kingdom of Portugal during the Middle Ages, especially in the 15th century. The court of the first and second dynasties resided here for long periods, constructing palaces, monuments and religious buildings. Évora became the scene for many royal weddings and a site where many important decisions were made.

Manueline Favour

Particularly thriving during the Avis Dynasty (1385–1580), especially under the reign of Manuel I and John III, Évora became a major centre for the humanities (André de Resende - buried in the cathedral) and artists, such as the sculptor Nicolau Chanterene; the painters Cristóvão de Figueiredo and Gregório Lopes; the composers Manuel Cardoso and Duarte Lobo; the chronicler Duarte Galvão; and the father of Portuguese drama, Gil Vicente.

Évora also held a large part of the slave population of Portugal. Nicolas Clenard, a Flemish tutor at the Portuguese court, exclaimed in 1535 that "In Evora, it was as if i had been carried off to a city in hell:everywhere I only meet blacks." A testament from 23 October 1562 shows that D. Maria de Vilhena, a Portuguese noblewoman, was a major slave owner, possessing the most slaves in Évora, with her testament recording fifteen slaves. D. Maria's owning a Chinese, 3 Indians, and 3 Mouriscos among her fifteen slaves reflected on her high social status, since Chinese, Mouriscos, and Indians were among the ethnicities of prized slaves and were very expensive compared to blacks, and it was because her husband Simão was involved in the slave trade in the east that she owned slaves of many different ethnicities. She freed twelve of her slaves in her 23 October 1562 testament who were recorded as: a Chinese man named António, three Indian women named Maria Fialha, Genebra, and Catarina, a white woman named Mécia de Abreu, a mulato man named Miguel, a parda woman named Guiomar, a black woman named Margarida, a mourisco woman named Isabel, a mourisco man named Salvador, and the testament does not mention the ethnicities of the men Diogo and Heitor. Her sister D. Leonor was given two of the remaining slaves, Maria and Luís, while the Priests of Our Lady of Mount Carmel (Nossa Senhora do Carmo) were given the slave André. She left the freed slaves sums from 20,000 to 10,000 réis in money. D. Maria owned one of the only two Chinese slaves in Evora, and specifically selected and used him from among the slaves she owned to perform demanding tasks for her because he was Chinese. D. Maria de Vilhena was the daughter of the nobleman and explorer Sancho de Tovar, the capitão of Sofala, and she was married twice, the first marriage to the explorer Cristóvão de Mendonça, and her second marriage was to Simão da Silveira, capitão of Diu.

The city became the seat of an archbishopric in 1540. The university was founded by the Jesuits in 1559, and it was here that great European Masters such as the Flemish humanists Nicolaus Clenardus (Nicolaas Cleynaerts) (1493–1542), Johannes Vasaeus (Jan Was) (1511–1561) and the theologian Luis de Molina passed on their knowledge. In the 18th century, the Jesuits, who had spread intellectual and religious enlightenment since the 16th century, were expelled from Portugal, the university was closed in 1759 by the Marquis of Pombal, and Évora went into decline. The university was only reopened in 1973.

Recent History

The Battle of Évora was fought on 29 July 1808 during the Peninsular War. An outnumbered Portuguese force tried to stop a French-Spanish division commanded by Louis Henri Loison but it was routed. Led by the hated Loison, known as Maneta or One-Hand, the French went on to storm the town which was defended by soldiers, militiamen and armed townsmen. Breaking into the town, the attackers slaughtered combatants and non-combatants alike before thoroughly pillaging the place.

In 1834, Évora was the site of the surrender of the forces of King Miguel I, which marked the end of the Liberal Wars. The many monuments erected by major artists of each period now testify to Évora's lively cultural and rich artistic and historical heritage. The variety of architectural styles (Romanesque, Gothic, Manueline, Renaissance, Baroque), the palaces and the picturesque labyrinth of squares and narrow streets of the city centre are all part of the rich heritage of this museum-city.

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